the what and why of amulets

Welcome to part 1 of a 4-part blog series on amulets & talismans.

If I asked, point blank: Do you intentionally carry an amulet? You’d likely say no. It’s not something on the forefront of most people’s minds. Were you ever gifted a rabbit’s foot? I was, and as a child I carried it with me…at least for a while. Or maybe instead you whisper, “rabbit, rabbit” at the start of each month. Either way, calling in good luck, or repelling bad luck, with various objects is serious business within cultures across the globe.

These days it seems that amulets are somewhat increasing in popularity, yet again, these are not objects at the forefront of one’s mind. The rabbit’s foot as a good luck charm was quite popular in the United States and Great Britain for decades. The history of this particular amulet is not entirely certain and is connected to several possibilities.

So what exactly is an amulet anyway? 

An amulet is said to contain natural virtues used for warding off evil, guarding against negativity, and protecting the wearer or carrier from harm. As a protective object an amulet can come in many shapes and sizes. The power is within the material. In short, an amulet repels what we don’t want, claims Mary Grace Fahrun, author of Italian Folk Magic (2018).

Here are some examples of common amulets which are culturally and situationally dependent:





A leaf of Bay/Laurel

A fresh or dried sprig of Rue


Silver and Gold

A stone, gem or crystal (such as quartz, amethyst, tourmaline, carnelian or onyx). 

Italian red coral is considered an amulet.

Amulets can offer protection in all states, whether in dream, meditative, visionary or waking states. Furthermore, amulets can serve as a general protective element as well as carry a unique function. One historical example is how fossilized amber was used for preventing nightmares with children. Another example could be the Italian corno or hunchback or the hand of Fatima, all of which are meant to provide a specific function—protection against evil eye. 

Apotropaic (aka protective) magic refers to the power to avert evil or harmful influences, bad luck, misfortune, or the evil eye. The popularity is evident, even today, by the vast number of apotropaic amulets and talismans sold worldwide. A very early example comes from ancient Greece in the 4th-century BCE – a relief showing Asklepios performing a healing ritual with a serpent and two apotropaic eyes above. These talismanic ‘eyes’ were also commonly found on ancient Greek vases and throughout parts of the Mediterranean region. See part 4 of this 4-part blog series for more on talismans.

From my visit to the archeological museum in Thessaloniki, 2019.

In the book The High Magic of Talismans and Amulets, Lecouteux (2005) provides some history on the origins of the word amulet: In the first century BCE, we come across the Latin word amuletum, derived from amoliri, meaning to protect, to drive away. Considering what amulets are and are not, the most striking example I’ve come across is revealed below. What you see is below is from an excerpt from my 2021 book, Dream Medicine:

Considering the notion of general protective capacities, let’s turn to Celtic traditions for a moment. Healing, wisdom and truth are sourced from severed heads. The most extreme example of an amulet I have ever come across, unsurprisingly, is that of a human skull fragment. According to Tom Cowan, author of Fire in the Head: Shamanism and the Celtic Spirit (1993), ancient Celts were well known for “their cult of the severed head” (p. 35); they flaunted the heads of enemies from their horses or their own necks. Celtic warriors wore human skull fragments as amulets. Sometimes the entire head was placed on a gatepost, outside a doorway, or on top of a stake for protection. In belief systems where the soul is immortal, residing in the head while alive on earth, it is not surprising that claiming or keeping one’s head “was the same as possessing that person’s soul, spirit and personal power, analogous to the practice found among some cultures of eating the heart or brain of a noble warrior or admired enemy in order to ingest his strength” (Cowan, 1993, p. 36). How about that for a power object!

Now that you know what amulets are and why people carry them, we’ll turn our attention to their care in the next part fo this blog series.

~Dr. Kim

Consider joining the Dream Medicine retreat in Mexico this Fall – we are booking now, so get all the details here:

Thank you for reading part 1 of this 4-part blog series. The next part (2) will place attention on the cleaning of amulets. For fuller exploration of this subject, read Dream Medicine: The Intersection of Wellness and Consciousness (Toplight Books, 2021).

















journeys into the imaginal

Do you ever think about how different our lives would be if we were born several hundred years ago? That’s a lot to think about, I know. How about specifically with regard to health and healing? What did people do before modern medicine, psychiatry, and wellness coaching? Who or what did they seek out in order to get well? Historically, healers across the globe have gone by many names. In this short article, I will focus on a particular type of healer, a practitioner of traditional ways, sometimes referred to as ‘shaman.’ For shamans, healing is equivalent to transformation, not simply focusing on curing an ailment (Kalweit, 1992).

Shamanism has an extensive history (evidence suggests going back tens of thousands of years) on every continent of the world. The word ‘shaman’ comes from the language of the Tungus people of Siberia (Harner, 1980, 1990), although, the word ‘shaman’ however is not typically used by shaman’s themselves (it can be considered bad luck) and traditionally, it is not a role one volunteers for (Ingerman, 2004, 2008). Basically, one does not chose shamanism, it chooses you. Shaman’s, appointed by their communities, act in service of those communities on many levels. Shaman’s are also skilled dreamers. Restoring balance (physically, mentally, emotionally, spiritually) is among the many duties performed. Duties can take place in dream consciousness or others states of consciousness, such as a shamanic state of consciousness.

Whether we call them shamanic journeys, imaginal journeys, ecstatic journeys, or something else, humans across time and place have known how to travel to, entering and exiting, otherworldly realms, or unseen worlds. This is done in order to gain access to a wide variety of information, ask for spiritual help and support, and heal themselves, their families and communities. These unseen realms have been referred to by different names across the globe, such as “Other World” in Celtic Shamanism and the “Dreamtime” in Australian Aboriginal tradition (Ingerman, 2004, 2008). These ‘other’ locales can be divided into three major territories: Lower, Middle, and Upper Worlds. Each ‘world’ has something different to reveal to us or teach us. The ‘laws’ we have come to know and expect, do not apply any longer. The community-appointed shaman is considered an expert in navigating these realms. Diverse communities across the world have used various means to assist the shaman in altering consciousness in order to begin the journey. Most commonly repetitious, monotonous sounds, such as those created by a rattle or drum, or chanting, are used.

One can experience a shamanic journey without being appointed shaman, and many do, myself included. As one who uses hypnosis and various types of meditation and breathwork for my own benefit (and offers these services to my clients), it is clear that there are similarities and differences among these trance-like ‘altered states.’ An ability to concentrate is key! Learning the skills to enter a shamanic state of consciousness with intent and purpose, and return to the ordinary state of consciousness can be taught by experienced practitioners and skills can be honed by dedicated students. After all, these are natural conditions. That being said, the worlds entered through a shamanic state of consciousness are not playgrounds and there is a lot to learn before jumping onboard.

Restoring wholeness, coming into balance and harmony with the universe, as well as our full creative potential can be supported through shamanic journeying, as the practice supports us moving forward in our own soul’s journey (Ingerman, 1991).

If this topic interests you, and you would like to learn more, I recommend reading the books written by Michael Harner, Holger Kalweit, Sandra Ingerman, and Robert Moss, for starters. If you want additional references and resources, contact me.

As we approach Samhain, Dia de Los Muertos, All Saint’s Day and All Soul’s Day, I wish peace and harmony to you and to all of your family members and ancestors, whether embodied or otherwise.

~Dr. Kim