the body is always there

When you think about your life, what has been your guiding compass? Maybe it has changed over time, or evolved in some way. Our bodies can be this guiding compass, serving our highest good.

Our bodies are tools or vehicles providing us tangible or visual form to a feeling, a quality, or a state of being. How does this come about? Well, first know that the body is not the servant to the brain, as some believe. Through the practice of embodiment, and getting out of our head, we attend to sensations. From this calm, quiet space, we can gain new knowledge.

Let’s try a simple exercise: As you continue to read the next paragraph, maintain awareness of your posture. Be in your body fully, as you make any physical adjustments, scratch an itch, or shift your weight.

Yes, the body can produce new knowledge if we are patient and make room for it – areas of experience in which we were previously unaware can come forward. Embodiment is a non-verbal human trait. It is the present time felt experience of awareness in a moment as it is happening (Tantia, 2011). Embodied knowledge precedes cognitive awareness. Some have said that our autonomic nervous system is the system of the lived experience. By practicing the skills of embodiment, we may discover that some sensations do not have names or commonly used descriptive elements. That’s okay! One client I worked with earlier this week, used the term “Crinkly” to described his inner experience which was a combination of sensation with visual form located in a specific area of his body. Staying deeply in his body and experiencing what was manifesting in that moment provided him with information beyond what his thoughts, beliefs and judgments could offer. This bodily information system helped him make a decision about something he needed to do; The decision being an informed one from both his intelligence and his inner awareness.

Goldstein (1993) noted, “Practicing mindfulness of the body is one of the easiest ways to stay present in daily life…Our body is quite obvious as an object of attention, not subtle img_5092like thoughts and emotions. We can stay aware of the body easily, but only if we remember to do so” (p. 139). Are you still aware of your posture, in this moment?

With practice, we can experience embodiment while going about our day. If you are new to this, I invite you to put your electronic device down and close your eyes if that is comfortable for you. Take a few conscious abdominal breaths. Notice various sensations. Any areas of tension or numbness in the body? This is a beginning step which can expand embodied awareness with time dedicated to practicing.

Remember, the body is always there. Consider it a trusted guide, a lifelong friend, a forbearer of self-knowledge.

May we continue to blossom along with the coming spring season,

Kim

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References:

Goldstein, J. (1993). Insight meditation: The practice of freedom. Boston, MA: Shambhala.

Tantia, J. F. (2011). Viva Las Vagus!: The innervation of embodied clinical intuition. The USA Body Psychotherapy Journal, 10(1), 29-37.

to befriend one’s armor

Armor. It’s not a word I often hear, so I was a little surprised to dream of such a concept. Armor can be thought of as a protective layer intended to deflect or diffuse damaging forces. The phrase, a knight in shining armor evokes a strong image, yet armor can be many things. Surely, it can be more than a physical object. And ‘damaging forces’ entail more than swords or bullets. Armor, in a psychological sense, acts as a coping mechanism to protect from emotional pain.

While the word ‘armor’ is not part of my everyday vocabulary, the act of armoring is a frequent experience for most of us. It’s the way our unconscious distorts the body. It happens unconsciously. When do we, as people, armor ourselves? Armoring can take place when suppressing emotion, holding in truths, and inhibiting ourselves in various ways, to start. Armoring happens when our authentic self is not permissible or allowed.

Could long-term armoring lead to disease and illness? Some would say yes, as emotional experience has a relationship with physiology. As a result of armoring, we may encounter physical and physiological symptoms. Considering that what happens internally is expressed externally, in our posture, and musculature, we may become aware of a hunched back, tight jaw muscles, or an overall stiffness, for example. The impact of armoring can be invisible as well, such as when we do not allow a full exhale to happen. It’s good to know that releasing years of armoring is possible. These insights and ideas come from Wilhelm Reich and the field of somatic psychology. Somatic psychology gives great attention to the embodied self. Body-oriented therapies are shown to help greatly in this area.

Like body-oriented therapies, dreamwork also provides an opportunity to attend to one’s embodied self. In California, many licensed psychologists and psychotherapists are experienced dreamworkers, offering individual and group dreamwork sessions. There are various types of dreamwork – Gestalt dreamwork is one example. Through dreams, we can see ourselves in different ways. Dreams are said to reflect many things, such as unconscious processes, adaptation, attention needed in some aspect of the waking physical life, and much more. Dreams can be a source of guidance and even provide concrete information. Dreams can also reveal aspects of our authentic self. A dream may even prompt one to schedule an appointment with physician or a therapist. While dreamwork can take various forms, one way to begin (after recording the dream) is to focus on the imagery. Often there is a central image. Stay with the image and give it life in order to understand it at deeper levels. As an artist, I prefer to draw or paint my dreams. Others act out the dream in dream-like theater. With lucid dreaming, we can ask the dream to bring a healing figure to assist us, or to show us how to heal ourselves. These are just some of the possibilities.

Below, I’ll share a portion of one of my recent dreams and the evolving process that, for me, followed naturally. In the first part of my dream,

Damaging forces abound. An adolescent girl (who may represent one aspect of myself) is being protected by a small group of caring adults, both male and female. The adults work at the girl’s group home or residential treatment center. We are outdoors, in town somewhere, under the bright sun. In particular, one of the adult females (who I understand to be my primary self), is very concerned and protective of the girl. She gently places her arm around the girl, kissing her on the forehead with wet eyes, as the girl removes her body armor (in the form of a metal body suit, somewhat similar to chain mail).

In the dream state, I experienced this scenario with the body armor as the strong central image, leading me to pay attention to my own armoring, its potential health impact, and to begin to seek solutions. As part of my own dreamwork process, I felt compelled to img_1663recreate the metal body suit, which I did by knitting with some thin wire. Not easy! Later, I represented the image in a painting (shown here). This is just the beginning of re-establishing my relationship with armor – a concept I had set aside, for the most part, since graduate school.

There is no end to this story. Armor must first be known, even allied, before it can be shed. And in order to shed, one must create a safe environment (perhaps with a therapist) before the armor will even budge. If we allow it, we can see truth with our dream ‘eyes.’ Dreams have a way of making the unconscious, conscious. Dreamwork acknowledges that consciousness and the authentic self continue to develop. Evolving interpretations are at play.

May your dreams be your medicine,

Kim

*I’d like to thank Dr. Jennifer Tantia of New York for her consultation with this article. She can be reached at http://www.soma-psyche.com