winter season festivities

Season’s greetings! There are many holidays and celebratory traditions during this time of year. While I honor them all, there are a few traditions that are given special attention in my life given cultural and personal factors: these are Winter Solstice, Yule, and Christmas.

Winter Solstice takes place on the 21st of December each year and is the day of the year with the shortest day or period of light and the longest night or period of darkness. The attention given to this time of year by way of rituals and celebrations is ancient. We celebrate the return of the sun and the days getting longer and longer (until Summer Solstice that is). Winter Solstice is celebrated all over the world, yet it is Stonehenge that attracts thousands of people on this day. While I enjoy the slowness and ‘hibernation’ that winter brings, I am a true summer lover. So, there is excitement about each day becoming a little longer and longer.

The first day of Yule is typically on December 21st as well. Much of what many today associate with Christmas actually emerged from the Germanic tradition of Yule. Bringing nature indoors is the thing to do – trees, logs, garlands, holly, wreaths, mistletoe – you get IMG-4808the idea. In addition, caroling, bells, and candles also come from the yuletide season. The two traditions, Yule and Christmas, have blended together in many ways, yet are distinct. This year, the twelve days of Yule are from December 22nd to January 2nd. However, most years the yuletide season runs from December 21st to January 1st. Anytime during this period can be spent decorating the home with wreaths and garlands, or decorating a Yule log to burn one evening.

Having been raised Catholic, Christmas eve and Christmas day (December 24th and 25th) have always been a focal point. From midnight mass to tree decorating and from gift-wrapping to candy-making, this time has contained multiple family rituals across my lifespan. Enjoying special foods and offering gifts to family and friends is a highlight!

These seem to have some things in common. That is the acknowledgement of natural cycles – from darkness to the birth of new light. May you and your loved ones know peace this winter season and fully enjoy your unique expressions and celebrations during this time of year.

 

Happy holidays to you all,

Kim

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dreamy greek delights

After the annual international dream conference of the IASD, held in the Netherlands this year, I visited Greece. Greece has been on my bucket list for over a decade. Finally, I made it! With only five days to spare, I stuck to the North East area of the country, exploring the city of Thessaloniki and Halkidiki peninsula. Time in the sea was, of course, a must. I also  wanted to see with my own eyes evidence of a long lost dream culture.

e0329c47-1757-43f0-a42a-cf5d6894bf48I spent time speaking with young Greeks, and even a few older ones. As I walked through downtown Thessaloniki, not for from Aristotle Square by the sea, I walk past 4th century monuments and wait…what?… yes, vendors selling Native American dreamcatchers. What a surprise! Young, contemporary Greeks call these oneiropagida yet they do not have a similar object from their own, forgotten, ancient dream-focused culture. Evidence for this lost culture is mostly found in museums nowadays, especially within the boundaries of my recent trip. One man, who is in his 20s, shared two opposing views of today’s Greek people. Dreams either mean little-to-nothing, he told me, or dreams must be interpreted, as they hold significance for some. For the latter group, oneirokritis or dream dictionaries, however, are popular. He considered those who use dream interpretation to be “superstitious,” yet as we spoke further, I understood that this term was not necessarily negative. The 21 year-old woman who was selling dreamcatchers, among other objects and souveniers, told me that for her and her friends, dreams were not meaningful. She said that her mother, however, carries a belief that night dreams are worth paying attention to and may lead to an action if they seemed meaningful. This isn’t a daily practice though, as some dreams hold more weight than other dreams.

A middle-aged cab driver from a small mountain town told me that contemporary Greeks today look at the old God/Goddess culture as “fairytales.” That old mythology is not a part of our contemporary belief system whatsoever, he conveyed. With regard to dreams, he said that this is also mostly ignored, yet for some Greeks, “powerful dreams” are given more attention. Those vivid, or easily recalled, types of dreams may need interpretation. The dream may be placed in one of two categories: good or bad. Dreams are judged, polarized, it seems. An example of a good dream may involve flying, he said, while a dream of a snake may be viewed as bad. I commented on how serpents were held in high regard, in the past, for their healing and transformative qualities. He agreed, but said “times have changed.” He attributed this shift in perspective to religious changes, particularly the rise of Christianity.

Thessaloniki’s archeological museum staff provided stimulating discussion regarding the Greek history of dreaming. Two women working in the museum shop shared some img_4201information about the healing nature of snakes as we looked at a marble relief being sold there, which features Asclepius. A fourth century BCE relief depicts three stages of healing of a patient by the god Asclepius with two apotropaic eyes above. The healing ritual shown here appears to depict Asclepius giving injections and using snake venom as a healing substance. Some believe that Asclepius could transform into a healing serpent himself. The original can be found in the sanctuary of Amphiaraos at Oropos (Attica). Apotropaic magic refers to the power to avert evil or harmful influences, bad luck, misfortune, or the evil eye. Its popularity is evident, even today, by the vast number of apotropaic amulets sold worldwide. Other copies of votive offerings to Asclepius also feature the serpent. Snakes can be found in numerous pieces img_4203of jewelry (bracelets and earrings in particular) worn by the ancient Greek/Macedonian peoples. We discussed how the serpent, or snake, was considered a strong healing, transformative force historically, yet with the arrival of Christianity, this all changed. From then on, snakes were primarily associated with women and evil, or the devil, thus connecting the two. This myth continues to hold strong today. Then, she asked for me to help her understand a puzzling dream of her own. I say that I’m honored to listen, but cannot interpret another’s dream, as I am not the author of it. She agrees that dreams belong to the dreamer, and continues. We play the game, “If it were my dream,” and have an enlightening discussion. She smiles as her eyes widen, img_4202expressing thanks for my view on this dream, as if it were my own, revealing a positive resolution in the end. Dreams belong to the dreamer, yes, and isn’t it wonderful to have those that will listen and take them seriously. For these exchanges offer fresh insights and perspectives. I was delighted over my time spent in the museum and with it’s employees – they had much to say about Asclepius and healing, while the others I spoke with knew little, or nothing at all of that part of local ancient history.

My time in Greece will continue…hopefully within a year or two. Athens and the oracles and sanctuaries of the area are at the top of my list. Have you traveled to the ancient Greek regions where healing and dreaming were once so common? If so, tell us about it. Comments and discussion here are always welcome.

Happy Summer,

Kim

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