winter season festivities

Season’s greetings! There are many holidays and celebratory traditions during this time of year. While I honor them all, there are a few traditions that are given special attention in my life given cultural and personal factors: these are Winter Solstice, Yule, and Christmas.

Winter Solstice takes place on the 21st of December each year and is the day of the year with the shortest day or period of light and the longest night or period of darkness. The attention given to this time of year by way of rituals and celebrations is ancient. We celebrate the return of the sun and the days getting longer and longer (until Summer Solstice that is). Winter Solstice is celebrated all over the world, yet it is Stonehenge that attracts thousands of people on this day. While I enjoy the slowness and ‘hibernation’ that winter brings, I am a true summer lover. So, there is excitement about each day becoming a little longer and longer.

The first day of Yule is typically on December 21st as well. Much of what many today associate with Christmas actually emerged from the Germanic tradition of Yule. Bringing nature indoors is the thing to do – trees, logs, garlands, holly, wreaths, mistletoe – you get IMG-4808the idea. In addition, caroling, bells, and candles also come from the yuletide season. The two traditions, Yule and Christmas, have blended together in many ways, yet are distinct. This year, the twelve days of Yule are from December 22nd to January 2nd. However, most years the yuletide season runs from December 21st to January 1st. Anytime during this period can be spent decorating the home with wreaths and garlands, or decorating a Yule log to burn one evening.

Having been raised Catholic, Christmas eve and Christmas day (December 24th and 25th) have always been a focal point. From midnight mass to tree decorating and from gift-wrapping to candy-making, this time has contained multiple family rituals across my lifespan. Enjoying special foods and offering gifts to family and friends is a highlight!

These seem to have some things in common. That is the acknowledgement of natural cycles – from darkness to the birth of new light. May you and your loved ones know peace this winter season and fully enjoy your unique expressions and celebrations during this time of year.

 

Happy holidays to you all,

Kim

To order my book, click here!

reflections on working with the living & the dead

The year has flown by and here we are, again, at that time when so many of the world’s people turn their attention to the dead. Samhain, Dia de los Muertos, All Soul’s Day, All Saint’s Day, Festival of Hungry Ghosts (recently passed) – each one is different, but they each share some similar elements, and sometimes similar activities, such an making offerings or prayer.

Connecting with a deceased loved one is possible, no matter whether you engage in hypnosis, dreaming, deep prayer, imaginal journeying, altar-making, or use a black mirror, the fire place, quartz crystals, or what-have-you. Regardless of the object used or state induced, even a brief connection can hold tremendous meaning for those grieving or for those simply wanting to remember. My most preferred methods are dreaming and hypnosis, as both have offered positive experiences along with profound and memorable results. Any method, tool, or nonordinary conscious state can be accessed individually, but group work also holds promise, especially with an experienced therapist, medicine person, or guide.Il tavolo

One potent ritual involves constructing an altar. While I currently offer altar-making in individual psychotherapy sessions, many years ago, I co-led an altar-making and process group with another therapist. The attendees comprised of teenagers and pre-adolescents with unresolved grief/loss issues from loosing a parent or family member to ‘the life’ – a term referring to street life, addiction, overdose. Even though some of the participant’s parents died during the participant’s early childhood years, there was no shortage of memorabilia, stories, or recollections. The act of constructing the altar itself elicited spontaneous memories of shared experiences that were previously believed to be forgotten. By this, I mean that when asked directly to share a story from long ago, many children could not produce one, however, that all changed when they entered this collective ‘sacred’ container, or space, where the memory of the deceased was very much alive. Near the end of the weeks-long process, the attendees reported that the experience left them feeling closer to the deceased loved one, and this turned tears into smiles. Gratitude and peace were married in this new way of remembering.

Large-scale community altar-making has also left an impression. I participated in these activities in Arizona. I discovered that community bonds strengthen in meaningful ways when people join together to make offerings, blessings, or witness one another in prayer to deceased loved ones. These sizable collective altars were modifiable and continued to expand for days. They were multi-cultural in the truest sense. While I am no longer an Arizona resident, I still know the ritual continues, and I sit here in California today, Nonnityping this, shifting through recollections.

At this time, as I turn my attention to the dead, seven female elders immediately come to mind: Mary, Anne, Eva, Florinda, ‘Nonni’/Netta, Maria, and Censina. I feel so fortunate to hold a clear memory of each one, even though most of them (and their spouses) transitioned when I was still a child. Also at this time, I add extra flowers, fresh water, and dust off the prayer cards on the family altar that stands year-round in my home. If I am extra lucky, I will get a visit…who knows, maybe even in tonight’s dream.

 

May the veil be thin,

Kim