tarot’s gift to the dream

For centuries, humans have turned to the Tarot. The Tarot has helped people understand complex situations, make crucial decisions, or point toward the direction of the highest good between difficult options or choices. As each year passes, new tarot and oracle decks are published. I have consulted the Rider-Waite-Smith deck (created in the early 1900s) for over two decades, having purchased it when I was 19 years-old. I also enjoy other decks with creative flare. Even after much experience and practice with other systems, Tarot cards are still my most trusted method for divination – I consider them a true guide for all life matters.

Like dreams, Tarot cards work in imagery and the readers personal relationship to that imagery. Like dreams, I trust the Tarot. I have used the cards to make swift decisions in major areas of my life, such as business, residential, financial, and relational. Some people consult the Tarot in order to make meaning of events that unfold during sleep, in the dream-world. One might ask Great Spirit/God/Creator a simple question, such as “What is the meaning of this dream?” or “What part of my life does this dream speak to?” followed by pulling one or more tarot cards to gain insight.

Sometimes, the dream world and tarot reading collide in various ways. In one case, I dreamt of a scenario that was unusual and surprising. I understood the dream to be significant and about power, but I did not understand its relation to any specific aspect of my life at that time. Two months later, in a professional tarot reading, I asked for guidance around career decision-making. The reader first pulled a card to represent me. The card’s image reflected the most startling and bizarre action in that dream. I was stunned. Then the reader pulled a second card to reflect what was blocking me and my creative power. It was a card representing addiction – the field in which I provided the most therapy hours each week in an inpatient setting. Every card following those first two reflected that I make a firm decision to get out sooner than later so that I may direct my energies toward other endeavors. img_2338

While I did not ask directly about any dreams during that tarot session, my higher self knew that I must somehow come to understand the dream, as it is a part of me yearning to be seen. And since I specifically asked about a career decision, what better way for the tarot to guide me than to reveal the card that was my dream and to show me what was getting in the way. I came to understand that the dream was about an inner conflict – I was giving my creative power to a cause that would suck me dry if I continued to allow it.

Sometimes we already know the answers to the big questions but need a little help to really see. The Tarot, like dreams, can assist and guide us. When we dedicate the time and attention to learn from and work with both – dreamwork and card reading – we can reap the benefits of joining the two forces together. Our physical eyes, after all, can sometimes get in the way of true sight and clear inner vision. But, still, we might just need a little extra help. When we need a bit more than dream medicine, as is sometimes the case, remember to turn to another old helpful friend, the Tarot.

 

Warmly,

Kim

the waking nightmare

It’s very likely you’ve had a dream of being chased, under the threat of harm. This is one of the most common nightmares. Nightmares often play out in a similar fashion.

A common script:

Dream turns scary.

Dreamer retreats, desperate to escape.

Dream continues to unfold in unbearable ways.

Dreamer resists and will do almost anything to change what is.

Whether being chased by a hungry, wild animal, serial killer, or scary monster, we run – and fast! Would it be a surprise if I told you that not every runs away? Would it shock you if I told you that some dreamers turn directly toward what is feared?

By facing what, at first, seems scary and instead, engaging with it, transformation is possible. What we resist, persists, as the saying goes. The old habit of turning away is challenged. By refusing to acknowledge or listen to the messages of the dream source, we are likely to continue to be chased, haunted, or frightened. Imagine what could unfold by regarding nightmarish dream figures as helpful messengers. With some attention and gentle confrontation, once startling figures, may turn out to be the bearers of important news, or carry personal messages meant to be shared with the dreamer. For example, the dreamer may learn of a developing illness in need of medical attention, or an addiction spinning out of control, or an aspect of oneself needing acknowledgment and care, all as a result of engaging a frightening or bothersome dream figure.

But why, if we are meant to understand something, wouldn’t the dream figure appear in a more gentle form? If it did, would we pay attention? In his book, Conscious dreaming: A spiritual path for everyday life, Robert Moss suggests that dreamers ask, “What am I running from?” People so often run from things that cannot be controlled. img_1914Also consider that if we run when chased, could we be running away from an aspect of ourself? Behaviors and attitudes in waking life closely reflect those in dreams, and the behaviors and attitudes in dream states are a familiar reflection of waking life. Avoidance or denial in the dream state, for instance, is likely to spill over into the waking state, and vice versa. In addition, one’s most unpleasant aspects, false ego, or unhealthy choices may manifest in unattractive, dirty, or even ugly imagery. Such imagery cannot be ignored. Yes, we wake up frightened, but we remember.

What better way to gain insight into all of this then to ask the dream adversary itself? With some lucidity or conscious awareness in the dream, we can ask, “What message do you have for me?” “Why are you chasing me?” Or, “What do you represent?” Dreams have so much to offer – they can reveal so much to those who are willing to listen and pat attention. What do we have to lose? After all, by fleeing in either state – dream or waking – a similar challenge will await us on the other side. For instance, we may notice addictions or unhealthy behavioral distractions surface when the nightmare is not confronted. In the end, there is nowhere to hide. Moss asks, “What are the shapes of your deepest fears and insecurities?” He adds, “You can count on your dreams to show them to you, over and over, until you have grown beyond them. Thus nightmares often present recurring themes. You are falling – maybe because you don’t yet realize you can fly.” I believe that dreams have a way of acting as a compass would. The highest compass – the soul’s compass – will always steer us in the direction of growth and toward the highest good.

Interested in working with dreams? Psychologists and psychotherapists specializing in dreamwork can be found all over the world. The International Association for the Study of Dreams (IASD) – the world’s largest professional dream association – is a good place to start. As an IASD Board Member, I can help you find a dreamworker near you. My services are currently being offered in San Francisco and Nevada City, California. Email me anytime!

Additionally, the IASD will be offering an online dream conference from September 23 through October 7, 2018. The online platform allows for greater accessibility to those around the world, so I am really excited to connect with other dreamers abroad. I will be presenting a paper titled ‘Extraordinary Announcing Dreams.’ For more information, visit http://iasdconferences.org/psi2018/

Please consider joining us,

Kim

 

 

 

 

my IASD conference experience

Last week, I returned from the 35th annual conference of the IASD, that is, the International Association for the Study of Dreams, which was held in Arizona this year. img_1928IASD conferences hold a special place in my heart, not only for the cutting-edge workshops and research presentations (such as Dr. Krippner’s shown here), but also for the soulful attendees as well. To spend 5 days with a large group of professionals, who hold such love for dreams and dreaming, is precious indeed. The interdisciplinary inclusion really makes these events special. Discussing dream research and holding space for dreamwork processes with so many psychologists, anthropologists, students, physicians, authors, psychiatrists, artists, psychotherapists and other healers is a true learning experience. It was img_1918also exciting to deliver a workshop and share my recently published book, Extraordinary Dreams, with people from all over the world – those I only get to see once a year. And while I have been attending IASD conferences since 2012, this year I became a Board member. There will be much to learn in this new position.

Something I habitually do before departing for an IASD conference is to chose a recent ‘big’ dream that I will focus on or work with during dreamwork process workshops. One year, for example, I chose a memorable tornado dream, and this year, I chose my most recent, which has turned out to be the most potent, mountain lion dream. While I gain a great deal of intellectual stimulation from the research presentations, it is the dreamwork sessions that leave me relating to my ‘big’ dreams much more deeply than before I arrived. They help me to keep the evolving relationship with the dream characters alive and come to deeper levels of meaning.

Many art-centered dream workshops I have attended, and loved, include two dimensional creations, such as, creative writing, drawing, painting, collage. This year, there was one workshop I attended that incorporated a three dimensional quality. The workshop leader brought 3-D pieces (woodscraps, beads, pipecleaners, sticks, tissue paper), and with these, the attendees were asked to create the dream or reflect dream characters three-dimensionally. This made a real difference for me because I could show others aspects of my mountain lion dream in ways that were difficult two-dimensionally. What’s more, I could move the pieces around when needed. This allowed me to ‘communicate’ in ways I had not been able to before and helped me to understand the greater ‘constellation’ of the dream in a new way.

Sometimes, we may not be able to find the time to create 3-D objects of all dream characters from scratch, but we may be able to use other 3-D objects already at hand, such as children’s toys lying around the house (or the therapy office for those of us that work with children). Small dolls, stuffed animals, Lego figurines, etc. can take the place of hand-made objects. This can be beneficial to the dreamer, who may not have access to other means of exploring dreams in 3-D space, such as in group work. In groups, each member can play the roll of a dream character for the dreamer. That, too, is a luxury, because dream groups are not held in every city, every week or month, let allow ones with a Gestalt orientation. Without willing participant bodies consistently available or personalized hand-made dream representations, easily available objects could suffice. Do any of you relate to your dreams in this way? I’m glad I had the opportunity to try it out because it left a strong impression.

In addition to workshops, other creative activities abound at IASD conferences. There is img_2033a dream telepathy contest modeled off of New York’s Maimonides Medical Center telepathy experiments from decades ago under Dr. Ullman and Dr. Krippner (here I am with Maureen, “the sender” for this years contest), a dream art exhibition featuring fine art in various media from artists worldwide, and on the final evening, a dream ball where attendees dress in a costume from a dream and are invited to share the dream if desired. If you missed us this year, you can find us –and the fun- next year. IASD’s 2019 conference will be held in Kerkrade, Netherlands. For more information, go to www.asdreams.org

 

Hope to see you there,

Kim

do you have a lucid mindset?

More and more people are becoming familiar with the concept of lucid dreaming, or dreaming while knowing that you are dreaming. Would you like to learn how to experience this wonderfully amazing state? For starters, there are some basics to understand as you dive in. This month’s article will feature Dr. Clare Johnson’s “golden tools” for a lucid mindset, particularly, the first of her three golden tools: Intent.

Now before taking a good look at our intention for dreaming consciously, it is necessary to note the importance of using a dream journal. Logging dreams as a daily practice builds our relationship with them. By doing so, we are essentially telling ourselves how important our dreams are and that they are worthy of our attention and our time. Some people use a basic notepad, but I like to use journals that are special and more decorative or unique from the everyday notebooks that I use to jot down ideas or thoughts. This spring, I met Al Martínez of Da-Vínch Studios in Grass Valley, California. img_1823I was amazed by his craftsmanship, and the time he dedicated to making one-of-a-kind handmade books and journals. I thought, “Now this is a real dream journal – one to hold my most meaningful lucid dreams.” Here is Al in the construction process.

Once we are well on our way to recording our dreams, no matter how vague, short, or mundane, we can trust that more will come. Once we make this habitual, it’s a fine time to seriously consider our intention – Dr. Johnson’s first golden tool. She notes that setting a basic intention such as, “I want to have a lucid dream” is too broad, too empty. Instead, get specific and bring the intention alive by feeling excitement and liveliness for the journey you are embarking on. Furthermore, investigate the specific action you want to take in the lucid dream. Spend time thinking about this action as you go about your day. For example, I decided that I wanted to visit Egypt’s Giza Plateau the next time I became lucid in a dream. And how would I do this? By lucidly flying in my dream body, of course! During my waking hours, in preparation, I spent time looking at colorful photos of the pyramids and wondered what it would be like to fly across the country and the sea. Would I be able to control my speed? Would I be able to see the ground and sea below? (In one particularly memorable experience, I found that, yes, I was able to do these things in my lucid dream excursion to the Giza Plateau, and it was truly amazing).

Before going to sleep, lie quietly and imagine successfully experiencing your chosen action. This sets a strong intention, and the likelihood of recalling your plan in the dream state will be higher. Dr. Johnson reminds us that sometimes we prefer not to change the lucid dream, instead going along with whatever unfolds. If this is the case, as we lie down, we can imagine how awesome it would be to explore the lucid dream space, consciously taking in the details. Do not underestimate the practice of visualization. It really does support conscious dream experiences.

Another way of setting intent is to draw a picture or make a collage of your intended lucid dream action, according to Dr. Johnson. I have yet to do this, but plan to start adding this creative element to my repertoire, as it sounds powerfully effective. What a way to engage willpower, curiosity and enthusiasm!

Finally, we can elicit assistance from our dreaming mind. Offer gratitude for a fulfilling lucid dream, or “strike a deal,” as Dr. Johnson suggests. For example, ask your dreaming mind to help you become lucid in exchange for keeping a consistent dream journaling practice. You may begin noticing lucidity cues. Dr. Johnson began making mixed media collages to enhance her dream imagery, only later to notice that the collages began to turn up in her dreams as a cue to become lucid. She shares other striking examples, so, I suggest taking a look at her book to discover them.

I hope this has inspired you to set an intention for your dream life, as we may spend anywhere between 45-60 hours a week sleeping. Dreaming lucidly, consciously, can change not just the way we experience sleep, but the way we experience the waking state, our day-to day existence. Truly, it can change our lives.

Wishing you restful sleep and peaceful dreams,

Kim

*Find Dr. Clare Johnson’s second and third ‘golden tools for a lucid mindset’ in her book Llewellyn’s Complete Book of Lucid Dreaming: A Comprehensive Guide to Promote Creativity, Overcome Sleep Disturbances & Enhance Health and Wellness.

*To reach Al Martínez of Da-Vínch Studios directly (and see photos of his gorgeous hand-crafted journals), email him at davinchstudios@gmail.com

to befriend one’s armor

Armor. It’s not a word I often hear, so I was a little surprised to dream of such a concept. Armor can be thought of as a protective layer intended to deflect or diffuse damaging forces. The phrase, a knight in shining armor evokes a strong image, yet armor can be many things. Surely, it can be more than a physical object. And ‘damaging forces’ entail more than swords or bullets. Armor, in a psychological sense, acts as a coping mechanism to protect from emotional pain.

While the word ‘armor’ is not part of my everyday vocabulary, the act of armoring is a frequent experience for most of us. It’s the way our unconscious distorts the body. It happens unconsciously. When do we, as people, armor ourselves? Armoring can take place when suppressing emotion, holding in truths, and inhibiting ourselves in various ways, to start. Armoring happens when our authentic self is not permissible or allowed.

Could long-term armoring lead to disease and illness? Some would say yes, as emotional experience has a relationship with physiology. As a result of armoring, we may encounter physical and physiological symptoms. Considering that what happens internally is expressed externally, in our posture, and musculature, we may become aware of a hunched back, tight jaw muscles, or an overall stiffness, for example. The impact of armoring can be invisible as well, such as when we do not allow a full exhale to happen. It’s good to know that releasing years of armoring is possible. These insights and ideas come from Wilhelm Reich and the field of somatic psychology. Somatic psychology gives great attention to the embodied self. Body-oriented therapies are shown to help greatly in this area.

Like body-oriented therapies, dreamwork also provides an opportunity to attend to one’s embodied self. In California, many licensed psychologists and psychotherapists are experienced dreamworkers, offering individual and group dreamwork sessions. There are various types of dreamwork – Gestalt dreamwork is one example. Through dreams, we can see ourselves in different ways. Dreams are said to reflect many things, such as unconscious processes, adaptation, attention needed in some aspect of the waking physical life, and much more. Dreams can be a source of guidance and even provide concrete information. Dreams can also reveal aspects of our authentic self. A dream may even prompt one to schedule an appointment with physician or a therapist. While dreamwork can take various forms, one way to begin (after recording the dream) is to focus on the imagery. Often there is a central image. Stay with the image and give it life in order to understand it at deeper levels. As an artist, I prefer to draw or paint my dreams. Others act out the dream in dream-like theater. With lucid dreaming, we can ask the dream to bring a healing figure to assist us, or to show us how to heal ourselves. These are just some of the possibilities.

Below, I’ll share a portion of one of my recent dreams and the evolving process that, for me, followed naturally. In the first part of my dream,

Damaging forces abound. An adolescent girl (who may represent one aspect of myself) is being protected by a small group of caring adults, both male and female. The adults work at the girl’s group home or residential treatment center. We are outdoors, in town somewhere, under the bright sun. In particular, one of the adult females (who I understand to be my primary self), is very concerned and protective of the girl. She gently places her arm around the girl, kissing her on the forehead with wet eyes, as the girl removes her body armor (in the form of a metal body suit, somewhat similar to chain mail).

In the dream state, I experienced this scenario with the body armor as the strong central image, leading me to pay attention to my own armoring, its potential health impact, and to begin to seek solutions. As part of my own dreamwork process, I felt compelled to img_1663recreate the metal body suit, which I did by knitting with some thin wire. Not easy! Later, I represented the image in a painting (shown here). This is just the beginning of re-establishing my relationship with armor – a concept I had set aside, for the most part, since graduate school.

There is no end to this story. Armor must first be known, even allied, before it can be shed. And in order to shed, one must create a safe environment (perhaps with a therapist) before the armor will even budge. If we allow it, we can see truth with our dream ‘eyes.’ Dreams have a way of making the unconscious, conscious. Dreamwork acknowledges that consciousness and the authentic self continue to develop. Evolving interpretations are at play.

May your dreams be your medicine,

Kim

*I’d like to thank Dr. Jennifer Tantia of New York for her consultation with this article. She can be reached at http://www.soma-psyche.com

today’s meditation

Last month (Nov. 2017), I concluded the Conscious Chimera article by revealing my openness for dreaming with a deceased loved one that night. I awoke the next morning, November 1st, surprised, yet appreciative, for during an early morning dream I answered a phone call from my deceased paternal grandmother. Wow – I dream with her so rarely! In the dream, we spoke briefly, similar to our phone calls when she was living. She told me she was fine and asked how the family was doing. After our check-in, and knowing that everyone was doing well in general, we ended the conversation. Then, I woke up. This dream was not nearly as profound as the dream I had immediately prior to her death, but I am always grateful for whatever way the grandmother-granddaughter relationship can continue. For this month, I decided to write about an important practice: mediation. A meditation routine supports dreamwork as well as good health. So, that is what I present here, today.

As I sat this morning, on my turquoise cushion, tracking my breathing – each inhale and each exhale – I realized I had not written on this aspect on conscious experience since conscious chimera began. “Not now,” said an inner voice, silently disciplining the mind. As any experienced meditator knows, another distracting thought is just around the corner. Anything to take us away from the task of following the breath, or staying with img_2452present awareness. New associations, distant memories, dinner planning – it doesn’t matter, we know distractions arise. While simple, disciplining the mind is no easy task. We learn to gently become the boss of our conscious attention. The mind can argue with us about this. “You can do this meditation thing later, the kitchen needs cleaning… weren’t you supposed to call your mother!” Staying with the practice is an important aspect of the practice itself. Additionally, as we increase awareness in the waking state, we may discover increased awareness in the dream state.

Over the past decade or so, I’ve been fortunate enough to have been taught meditation, as a sitting practice, by contemporary mindfulness practitioners as well as by those immersed in Buddhist-centered traditions (Tibetan Shambhala is one example). But that is not how I began. At 19, my introduction to meditation began with primarily movement-based practices. My Tai Chi and Qi Gong instructors were exactly what I needed in my early years. Back then, it was difficult for me to sit still and nearly impossible to jump right in to tracking thoughts and disengaging mental chatter. Those early experiences served me well and built the foundation for what was to come. Later, in the mid-2000s, I was introduced to a focusing type of meditation, which involved vocalizing vowels (e.g. “Aaaaaaaaahh”). This proved effective in many ways. The practice was active, but in a new way, and the shift in the mediation space was palpable, thus reinforcing. Dedication to those exercises, as a result, took dreamtime to a new level, giving rise to desired lucid experiences.

From my own history of meditation, I have come to view the mind as sort of an entity, with its own agenda. It doesn’t want to sit still. It doesn’t want to go quiet. For me, it seems to enjoy planning for the future and fantasizing about adventure. Fortunately, with practice, there is noticed improvement. Not only can our health and general functioning improve, but we come to see that we do not have to react to the junk life throws our way. There is no need to respond to that mental ‘director’ that does not 12079055_842446395876012_8916130318488297582_nalways know what is best for us. After all, it is not our true essence. The irony is that through sustained, ongoing meditation practice, we come to experience truth, connection to the all and everything…our true essence, our very nature. And sometimes, our practice can lead to a creative project, like a written piece for a blog, such as this one.

If you have never meditated before, but want to start, commit to 10 minutes a day to start. Literally, schedule it – put it on your calendar. Then, at the appropriate time, silence the phone, TV, radio, etc., find a comfortable place to sit, set a timer for 10 minutes, and simply focus on your breath. Mentally track each inhale and exhale. When you catch the mind wandering, come back to the breath. It’s not a contest – if the mind wants to judge or ridicule, fine, but the task for the 10 minute period is to focus on the breath, so just come back that rhythmic cycle again and again, as often as needed. After a solid week (or month) increase the sitting time by 5 minutes. See what you discover from the simple daily 10 minute routine. You might discover something new, when in dreaming or waking.

Questions? Comments? Contact me! I’d love to hear how your meditation practice has enhanced your lived experience, whether asleep or awake.

~Kim

dreaming in recovery

While working as a trauma therapist at a non-profit agency for substance abuse recovery, I meet all kinds of women. The clientele are highly diverse, yet they come together in their recovery journey. Whether in an individual or a group therapy session, the topic of dreaming often emerges even though I do not advertise my experience as a dreamworker or dream researcher. Dreams in early and mid-stages of recovery surface and are shared. The question often asked is “why now?” and “what does this mean?”

“Dreams belong to the dreamer,” I state, “so you are the one to determine that.” My offer to share some prominent theories, in order to generate ideas, is met with approval. One perspective of dreaming is that dreams come in service of evolution. They act as a protective evolutionary factor. In this case, if a woman is striving to stay clean (and recover from long-term drug abuse), a drug-of-choice dream might remind her of her purpose and this most pressing issue.

In the dream, sometimes the dreamer simply looks at, or holds, a bag containing the drug-of-choice; other times she prepares to consume the illicit drug, but awakens before doing so. And even other times, dreamers use the drug while in the dream state .Perhaps these three examples represent levels or stages of recovery integration. Or, perhaps they exist simply to encourage the dreamer to progress in some way.

In the first example, some of these dreamers have spoken about a feeling of mastery or pride in that they could be so close to such a dangerously tempting substance, yet not act impulsively or have any desire to do so. In the second example, dreamers have reported feeling worried about their dream activities (e.g. chopping a line; preparing a syringe), only to become increasingly vigilant in their recovery work. The third and final example can leave the dreamer with much confusion and fear. One woman reported smoking crack cocaine in a dream, and while slowing waking up (aka hypnopompic state), she touched her face, perceiving it as thinner and sunken in. This perception led her heart to race and body to jolt out of bed in fear. The dream, she said, upon reflection, supported her recovery by scaring her out of thoughts of using. The cravings dissipated for some time and she made several statements about her commitment to her recovery.

Substance abuse is like a slow death. It is, essentially, self-harm and the illicit drug is the weapon. For those living with addiction, the drug-of-choice is extremely powerful – powerful enough to hijack, sabotage, and rob a person of their own life. If dreams do serve evolution, then a dream centered around the relationship and power dynamic between the drug and the dreamer, may support relapse prevention or prepare the dreamer for what could come.

Addiction is a chronic disease. It can cause disability and premature death, but it can be managed and people do recover. The resources listed below can offer help and provide information, however, they are just a starting place.

http://www.asam.org

http://www.na.org

http://www.smartrecovery.org

http://www.womenforsobriety.org/beta2/

taemong

Parents, grandparents and other family members report dreams about children-to-be. Most often it is women who experience such dreams, typically occurring around the time of conception or during pregnancy. These episodes have been referred to as conceptions dreams, fertility dreams, and even announcing dreams. I consider announcing dreams to not only feature the child-to-be metaphorically (a small furry animal or a seed are examples), but to also serve as a communication between the baby and dreamer.

Taemong, or Korean birth dreams, first came to my attention from the 1989 book Oriental Birth Dreams by Fred Jeremy Seligson. Later, Associate professor, Loren Goodman, PhD, of Yonsei University expanded my view significantly. Taemong are part of a long oral history within Korean culture. They typically do not feature the child-to-be as a human baby, but instead as an animal or jewel for example. As the saying goes, “One cannot come into this world without first having been dreamt.” We can show the dreamer a lot about who we are and who we will become from such powerful dreams.

Not so long ago, Koreans, and others interested in taemong, have begun to collect and transcribe these stories. Dr. Goodman told me that taemong are not usually written down, but instead, passed on orally. He is one among many who recognize the importance of recording this extensive tradition so it does not become lost. Without doing so, it may very well likely die out as we become an evermore globalized society, abandoning traditional practices and culturally-specific ways of knowing.

Dr. Goodman expanded my view and understanding of this rich cultural tradition. He told me that many narrative elements emerge from taemong. Some of the elements stood out to me because I noticed that these elements also emerged from the announcing dream reports I have been collecting for the past decade. These ‘shared’ narrative elements are suddenness, brightness, brilliance or illumination, enormity (size) or miraculous proportions, vividness or a quality of being unforgettable, and reciprocal gaze. Consider the following dream (the full version was posted in June 2017). The dreamer saw an adult size baby boy kneeling on the floor by her bedside. The dreamer stated,

“He was leaning on my bed, watching my husband and I sleeping. When I got up to look at 17800279_10154857591042949_1533489294192211638_nhim, he calmly whispered, “I’m coming.” This freaked me out, because it was the first time a baby had ever appeared…”

This dreamer told me that the dream-baby appeared suddenly, out of nowhere, and was huge – nothing like the size of a typical baby. She said that the dream was vivid and truly unforgettable. The elements of suddenness, enormity, and quality of being unforgettable/vividness all exist here – these are common among taemong. Here, though, the baby-to-be speaks to the dreaming mother.

The following taemong was provided by Yoon Ha Park, a student of Dr. Goodman:

As I am walking alongside a lake, I see the clear sky suddenly change dark. I try to get a better look at what is happening above. From high above the sky, I spot an enormous dragon gracefully, yet powerfully, make its way towards the lake in front of me. It sinks in the lake and pulls out its head and looks at me directly in the eyes. Strangely, despite its vast size and figure, I don’t feel afraid.

The narrative elements here are suddenness, enormity, and reciprocal gaze.

The two dreams shared here (the first an announcing dream, and the second a taemong) share similar elements. This appears to be the case for many dreams that are recalled around the time of pregnancy, whether they are categorized as conception dreams, fertility dreams, announcing dreams, or Korean birth dreams. A thorough analysis to encompass all of these categories could provide an expanded understanding and further clarity. Until that happens, it is clear that these types of episodes are common and meaningful for so many families.

I wish to thank Fred Jeremy Seligson, Loren Goodman, Yoon Ha Park and the anonymous dreamer for their assistance, guidance and for sharing with me their experiences.

 

In the Spirit of Peace,

Kim

benefits to society

Beyond individual, personal gains, society, as a whole, has benefited from those who dream. Libraries are filled with publications highlighting inventions, discoveries, works of art, and more, which were influenced by dreams and visions. For example, German composer and theorist Richard Wagner (1813-1883) felt that his inspirations and music came from his dreams and intuition. Did you know that some major scientific and technical discoveries were the result of dreams? Here is a short list:

*Descartes’ philosophical and mathematical formulations

*Howe’s invention of the sewing machine

*Mazur’s mathematical proof of the Schoenflies Theorem

*Mendeleev’s contribution of the Periodic Table of Elements

*Huang’s computer using optical circuits

*Ramanujan’s mathematical discoveries that still influence polymer chemistry and computer science

*Profet’s evolutionary theory of menstruation

*Agassiz’s classification of a particular fossilized fish

A dream helped composer, violinist, and theorist, Giuseppe Tartini (1692-1770), come out of a creative block. His best-known piece of work (a sonata) came out of a dream. In addition, the works of fantasy and horror fiction writer Clive Barker have been influenced by his dreams. From dreaming, Barker discovers images, which develop into scenes, thus they become starting places for his stories. Stephen King credits his dreams for several of 11026167_728276287293024_7486356982712230690_nhis creative works. King uses his dreams in many ways – whether to advance a story he’s working on, bring to life an odd dream situation, or disguise things symbolically – he understands that weaving together writing and dreaming can lead to success. Writer Amy Tan also knows the power of dreams. Her first novel, The Joy Luck Club, was a best-seller, and some portions of it were inspired through dreams. When Tan becomes lost as to a story’s potential conclusion, she’ll take the story to bed with her to see if guidance surfaces while dreaming. Tan claims to easily recall her dreams and has experienced lucid dreaming. She understands that her dream-life supports her work as a novelist and that any time she needs material to work with, a dream will be there for her. For more stories about writers and their dreams, read Naomi Epel’s 1993 book titled Writer’s Dreaming.

As you can see, dreams may have effects on people, leading them to reconsider important decisions and even change the course of their lives, and ultimately the world. With this in mind, dreaming may be considered a gift to communities and nations alike. The same can be said for creative dreams that inspire art and propel other aspirations, such as athletics. For example, among professionals, dreams have been credited not only for completing key scenes in novels, entire musical pieces, and even athletic improvements among athletes. For more information about such nocturnal productivity, I suggest reading Deidre Barrett’s 2001 book titled The committee of sleep: How artists, scientists, and athletes use dreams for creative problem-solving. I never get tired of this exciting book!

Conscious Chimera’s August 2016 article discussed Announcing Dreams, as you may recall. Some announcing dreams have been credited for decision-making in the medical realm, from family planning decisions to prenatal genetic testing. Some pregnant women will tell you about how a powerful dream was the major factor leading to a decision about their fetus. No matter which time of transition or stage of life we find ourselves in, dreams can be a potent ally.

Unfortunately, such impactful dreams, once revealed, can lead to accusations of dishonesty or outright dismissal. One’s culture influences the origin of dreams and what one considers to be valid, or real. For those who actively engage dreams, the nightly assistance sometimes just keeps on coming, and can be a source of ongoing guidance. While the dreams of those listed in this article offered assistance and inspiration for good, next months Conscious Chimera article will address dreams that have been linked with destructive forces.

 

Spring wishes,

Kim