5 ways to start the day off right!

Each morning after we wake up in bed, we have the power to impact our experience of the day ahead. Sometimes I forget that. To remind myself and anyone else out there who’s listening, I’ve put together a list. Here are 5 things you can to before jumping into a busy day that have positive impact. And for the record, these simple practices can be done throughout the day as a way to recalibrate.

1) Instead of jumping out of bed as the alarm goes off or the mind clicks on, lie still and experience the inner silence. Can you catch a dream? Maybe yes, maybe no, but either way, soak up the sense of warmth, peace, stillness, comfort, and silence. Notice how soft the breath is and how quiet the heartbeat is. Take this moment to just be. If dream material is flooding in, move on to your dream journal or voice memo next.

2) Take three slow, conscious breaths. Become aware of the moment. By practicing conscious breathing each morning, we are more likely to return to it throughout the day. By engaging in abdominal breathing with awareness we practice self-regulation. Self-regulated individuals find it easier to make intentional decisions and actions.

3) Smile. Just smile. No reason needed. Years ago, when I was in the middle of completing my PhD program, one of my instructors told us how he would remember to smile as be began or concluded his daily Tai Chi routine. That’s because the facial micro-muscles activated when smiling ignite positive feelings. So go ahead, smile for no reason at all – you just might find yourself feeling happier.

4) Express gratitude in any way that feels right for you. This can be done either verbally, or in writing (in a fancy journal or on an old napkin makes no difference). State aloud or write down a half-dozen things you are grateful for in this life. It’s ok to exclaim what you are grateful for to your pet, a vase of flowers, or even the sun. No one needs to hear you but the universe. If you chose to write out a gratitude list, you can read it to all of the above if you wish. Grateful expression can be considered an act of prayer.

5) Recognize that today is a new day – a chance to bring about a fresh intention. With each new day, we get to start over. What do you want to do differently today? Is there a specific self-care practice that you’ve been wanting to try? Is there someone you need to forgive? If the ego-mind is already rattling off distorted views and engaging in maladaptive thinking, tell it to STOP, then insert an affirmative, adaptive thought in its place. If any of the above steps could use repeating, give yourself permission to do so.

These 5 practices, when done with consistency, can bring about positive change, elevating kindness and compassion for ourselves and others. If you would like to dedicate more time to learning and practicing self-care, from a holistic stance, contact me. Or you may join my course, Self-care 360, today. It is an ongoing subscription course. Read more about it by clicking here.

Happy 2021 everyone,

Dr. Kim

got divine femininity?

We are living in a world lacking balance. This is especially true in modern Western society where patriarchy has imposed definitions of what it means to be feminine. I write from the United States, so my views are birthed from a lifetime of living in this nation. While living in this nation during this era affords so much, it lacks something img_5622deeper, something critical for long-term survival and prosperity. This lack is rooted in the spiritual (not to be confused with religious dogma). We have collectively lost our divine feminine soul.

When we talk about the divine feminine or feminine energy, we are not talking about gender. We are also not talking about modern depictions of women in media who often come across as insecure, jealous, sarcastic, competitive, bitter, resentful or catty – anything but harmonious or spiritually developed. What we are talking about are concepts beyond that, such as creativity, flexibility, wisdom, intuition, community relations, compassion, empathy, sensuality (senses not thought), cooperation and img_5620collaboration. Those qualities enliven feminine energy and when they are lived through the body and move the spirit, we touch the divine feminine.

When it comes to the feminine, it’s easy to lose touch with this part of ourselves. Masculine energies are highly rewarded in this society and have been for a couple thousand years now. Nothing is wrong with these energies when they are in balance with the feminine. As the first sentence highlighted, we are out of balance. Not all is lost though, as we have an opportunity each passing moment to reestablish equilibrium. 

The seven years I spent doing doctoral work alone left me deeply rooted in the head, even though the program was somewhat balanced in that my clinical psychology concentration was somatic psychology – a highly intuitive embodied practice. That said, my personal journey to further restore a masculine-feminine energetic balance has led img_5610me in a few directions. I had found myself drawn to meditate on the Goddess: Gaia, Brigid, Diana/Artemis, among others – this surfaced years ago. This year, I have returned to bring home an aspect of my Roman Catholic roots. That is turning my attention back to the Blessed Mother, Mother Mary, the Madonna. In addition to meditation and contemplation, I have opened myself to a kind of creativity that blends these ingredients by crafting small shrines in Her honor. As a longtime artist and craftsperson, I see how my consciousness shifts when I get into ‘the art zone.’ Time freezes, senses come alive, thoughts cease, and something bigger opens. This is just my current way of doing things and experiencing the mysteries of the process. I am no expert when it comes to the Divine Feminine. Like everyone else, I search for meaning.

While my story and my journey are incomplete (is anything ever complete?), I hope it, along with the photos of my work, inspire you to reconnect to the feminine energy within, in your own unique way. We can revive, reunite, restore and rebuild at any age, at any time. It’s not gone, although sometimes it gets lost. I want to proclaim that we, as humans, have created a balanced world, but I cannot — At least not yet. What are you doing today to bring more balance to your one-of-a-kind life and to this beautiful world?

 

Compassionately yours,

Dr. Kim

For a free 12 minute guided meditation, CLICK HERE.

To see my shrines for sale, CLICK HERE.

To get my book, Extraordinary Dreams, CLICK HERE.

sacred dreamwork

I’m on a train. Several extended family members (all deceased relatives who have died during different periods of my life) enter through doors, but not all at once. Some are already seated, while others enter through different train doors on the same long train car. We quietly acknowledge each other. The train is moving again. Some prepare to exit as the train approaches its next stop. Then, they begin to leave, some together, some solo, getting off at different stops, exiting through different doors. I am not going with them. I do not protest. After all, I know they are dead. I have my own stop, my own door. I have some awareness that I am dreaming.

In both November 2016 and 2017, conscious chimera turned attention toward some aspect of visitation dreams, shrine/altar-making, or contact with the deceased. This makes sense given the time of year. So now, as the month of the dead wraps up for 2018, attention returns to these phenomena. Above, is one of a handful of easily recalled visitation dreams that contain several of my deceased relatives all together, in the same dream space.

From my research, I learned that visitation dreams most often arise in the context of major life transitions and loss (e.g. bereaved individuals as well as those in the dying process). Jeanne Van Bronkhorst’s book Dreams at the threshold: Guidance, comfort and healing at the end of life (2015) is a notable example, providing rich information about visitations reported among these groups. The Canadian author, who worked as a hospice social worker and bereavement counselor, describes how visitation dreams bring comfort to the bereaved as well as confidence to those who are moving toward death.

In 2011, Patrick McNamara authored a Psychology Today article titled Visitation dreams: Can dreams carry messages from loved-ones who have died? McNamara shares his own experiences with visitation dreams of his parents. Each dream occurred about 6 months after each death. Even with his strong Western scientific background, he “could not shake the conviction” that true communication between he and his dead mother and father took place. Like many researchers and scholars of dreams, McNamara is aware of how little research has been carried out on this topic, all the while knowing that these types of dreams can be very helpful. He states that experiencing a visitation dream can carry a bereaved person to “successful resolution of the grieving process.”

What can one make of a visitation dream outside of bereavement or end-of-life concerns? One commonality among the visitation dreams reported by those grieving, near death, and others (who are not experiencing grief or loss) is the appearance of, along with some form of communication with, the deceased. In such cases, the deceased individual often appears more youthful and in good health. After a neighbor-acquaintance had died, he greeted me in a dream. Effortlessly moving toward me, his body was in better shape than it had been the last time I saw him alive. His essence felt light and jovial.

Another commonality among the visitation dreams of those grieving, near death, and others is that the dream structure is organized and clear. This was the case for my neighborly visitation dream, along with other visitation dreams I have experienced. None have been outlandish, disorganized, or outrageous.

While these sorts of experiences may imply a broad spiritual perspective and a conviction of after-life realities for many bereaved individuals, they may also offer the same for those not experiencing any kind of grief or loss, or those outside of deprived conditions. My neighbors dream visit served as a reminder that there is much more to see (and sense) than our physical eyes can show us. A vivid dream visitation has the potential to impact anyone! As conscious, soulful beings, these visitations can open doors and change lives.

What can be done so that meaningful dreams become more than a distant, fading memory? Having over a dozen books (perhaps even over two dozen) published on various aspects, traditions, and perspectives on dreams and dreaming, Robert Moss is known to assert, “dreams require action” – A motto by which he lives. Having learned img_2801much from his time with Iroquois, Moss writes that tending to dreams was the first order of the day for the community. Whether grief is resolved or unresolved, visitation dreams, like all big dreams, require action. We can honor our dreams and those that visit us in many ways.

A most basic, yet important way, is to document our dreams and title them. This can be done in a fancy journal or on a simple notepad, or even with a smart phone voice memo app. In addition, we may even decide to share them with others.

As an artist, I really enjoy getting creative with actions prompted by a dream. Making small altars or shrines (or adding to an already existing one) is a favorite. It is a popular as well as traditional action throughout November, especially. Altar-making allows for photos of our dream visitors to be displayed and embellished. Altars and shrines also provide a space to hold objects that may have once belonged to the deceased, as well as items the deceased favors. This space can act as a place to pray, remember, or meditate.

In a ‘working’ altar, these objects and items can be fresh flowers, water, and food, for example. Some even leave alcohol and cigarettes at the altar. In caring for any ‘working’ IMG_1883shrine or altar, it is necessary to keep the space clean and to replace foods, water, and flowers daily-to-weekly. By honoring deceased loved ones in this way, it is like we are making the statement that the relationship is important no matter on what side of the veil we exist, and that we appreciate such dream visits. Furthermore, such action and attention may prompt additional, similar dreams.

Whether we are actively grieving, aware that we are near the end of our own life, or in neither of those places at the present moment, a space exists to turn our attention toward the journey of the soul. I consider this kind of dreamwork as sacred. Truly, it is a way of life.

I hope your November dream-life was meaningful and memorable.

Kim

To order my book, Extraordinary Dreams, CLICK HERE.

reflections on working with the living & the dead

The year has flown by and here we are, again, at that time when so many of the world’s people turn their attention to the dead. Samhain, Dia de los Muertos, All Soul’s Day, All Saint’s Day, Festival of Hungry Ghosts (recently passed) – each one is different, but they each share some similar elements, and sometimes similar activities, such an making offerings or prayer.

Connecting with a deceased loved one is possible, no matter whether you engage in hypnosis, dreaming, deep prayer, imaginal journeying, altar-making, or use a black mirror, the fire place, quartz crystals, or what-have-you. Regardless of the object used or state induced, even a brief connection can hold tremendous meaning for those grieving or for those simply wanting to remember. My most preferred methods are dreaming and hypnosis, as both have offered positive experiences along with profound and memorable results. Any method, tool, or nonordinary conscious state can be accessed individually, but group work also holds promise, especially with an experienced therapist, medicine person, or guide.Il tavolo

One potent ritual involves constructing an altar. While I currently offer altar-making in individual psychotherapy sessions, many years ago, I co-led an altar-making and process group with another therapist. The attendees comprised of teenagers and pre-adolescents with unresolved grief/loss issues from loosing a parent or family member to ‘the life’ – a term referring to street life, addiction, overdose. Even though some of the participant’s parents died during the participant’s early childhood years, there was no shortage of memorabilia, stories, or recollections. The act of constructing the altar itself elicited spontaneous memories of shared experiences that were previously believed to be forgotten. By this, I mean that when asked directly to share a story from long ago, many children could not produce one, however, that all changed when they entered this collective ‘sacred’ container, or space, where the memory of the deceased was very much alive. Near the end of the weeks-long process, the attendees reported that the experience left them feeling closer to the deceased loved one, and this turned tears into smiles. Gratitude and peace were married in this new way of remembering.

Large-scale community altar-making has also left an impression. I participated in these activities in Arizona. I discovered that community bonds strengthen in meaningful ways when people join together to make offerings, blessings, or witness one another in prayer to deceased loved ones. These sizable collective altars were modifiable and continued to expand for days. They were multi-cultural in the truest sense. While I am no longer an Arizona resident, I still know the ritual continues, and I sit here in California today, Nonnityping this, shifting through recollections.

At this time, as I turn my attention to the dead, seven female elders immediately come to mind: Mary, Anne, Eva, Florinda, ‘Nonni’/Netta, Maria, and Censina. I feel so fortunate to hold a clear memory of each one, even though most of them (and their spouses) transitioned when I was still a child. Also at this time, I add extra flowers, fresh water, and dust off the prayer cards on the family altar that stands year-round in my home. If I am extra lucky, I will get a visit…who knows, maybe even in tonight’s dream.

 

May the veil be thin,

Kim