boosting your dreams

Sometimes we dreamers need a little extra support. Maybe it’s constant morning noise from outside, or the ongoing use of alarms, that has lead to poor dream recall. No matter the reason or situation, nature’s helpers do exist. With that said, I must remind you that this article is not meant nor is it intended to persuade or provide medical information. I make no claims regarding the effectiveness of anything listed in the article – for all I know, results could be a result of placebo effects. Always consult a physician or medical professional for advice regarding supplements or consumables. Now on with the blogging!

When I need a dream boost, I either place my amethyst or high-charged quartz crystal, img_3694also known as a Herkimer Diamond, under the covers with me. Both stones are credited for enhancing dream recall as well as vivid qualities of the dream itself. I have found that to be the case in my experience when working with these stones. Those are my top two go-to stones. Others swear by any kind of quartz crystal. Part of creating a space for conscious dreaming is the preparation ritual. It’s easy to bypass this part, yet intention is a key element behind any and all rituals. For example, I sometimes burn a mugwort leaf in my bedroom – it’s a highly regarded ancient incense, you know! I’ve also used locally-crafted tinctures as well as essential oil based body oils infused with mugwort. No matter what I use, it is necessary to set the intention for the goal to manifest.

img_3695See it already happening!

Write it down.

Proclaim it: “I recall my dreams.”

Our beliefs and intention make a world of difference.

Intention + Practice + Plant helpers = Success.

Being part of the world’s largest professional dream organization, the International Association for the Study of Dreams (IASD), I can attest to the dozens of products that are on the market claiming to bring on dream recall and increased lucidity. Having never tried anything beyond what I mentioned above, I became curious and changed my tune this year. One company I recently encountered is dreamleaf (see luciddreamleaf.com). img_3696-1Their mission is directed toward human consciousness – specifically increasing it through the method of dreaming. The founder and co-founder have experienced lucid dreams and understand the great potential that accessing conscious dream states have for humanity. Since I couldn’t agree more, I turned to them when I found myself in a slump, with significantly reduced dream recall and a low level of awareness in my dreams (What I mean by that, is that when a dream scene turned so bizarre where I would normally question whether I was dreaming, I did not. That meant no lucid dream for me!). But, also, as I said, I was just deeply curious, having never tried a dietary supplement created solely for lucid dreaming. It sounded exciting. Some authors who write about dreaming have expressed the benefits dreamleaf’s featured red pill/blue pill product called dreamleaf. I decided to purchase it. So far, I have not experienced the results I was hoping for, yet I have only used each supplement about a half-dozen times. I’m sure I’ll give it another shot soon.

What I have found to be very effective for enhancing dream lucidity, outside of the world of plants and supplements, is maintaining a consistent meditation practice. And I don’t just mean a disciplined sitting practice, although those are excellent, but committing to daily mindfulness-based exercises. I was taught several variations during my training by teachers coming out of the Buddhist, Yogic, and Gnostic traditions. The variety helps alleviate boredom to some extent, however the key is discipline.

I can’t help but notice how quickly people will flock to anything that delivers a quick and easy solution/resolution, or brings on an altered state of consciousness. I’m sure you have too…ah, the human condition. Like so many, I have lived on both sides of the fence. The long, long road of disciplined training and sitting practices versus the popping of a img_3698pill (the dreamleaf dietary supplement in my case). Call me old-fashioned, haha, but I must admit that I feel best when I know that I have worked for the results. At the same time, sometimes I just want a break from it all without losing the benefits. This year, I’ll settle on experiencing both. But I won’t lie – truth is, I have found the most impactful, memorable lessons of human consciousness capability by going the long route. Through harnessing the skills, extraordinary experiences are also replicable, and can be done at will by more advanced practitioners. Waking up is a process. By just relying on external consumables, when the pills run out, what then? The conflict is real – LOL. When I give myself a hard time, I remind myself that nature is here for us. We are nature. Medicinal plants have helped people in numerous ways for millennia. When coupled with intention – the power of the mind – there is no stopping us from expanding consciousness.

There hasn’t been a dream enhancement article at conscious chimera since October 2016, so I thought it was time. If you have an opinion or comment, please post it here – I love hearing from my readers!

~Kim

immersed in yoga nidra

Having recently completed a five-day immersion workshop in Yoga Nidra (sleep yoga), I am feeling inspired to share my experience. First, let me tell you how it all began, months prior to the workshop. Dr. Kamini Desai of the Amrit Yoga Institute is author of Yoga Nidra: The Art of Transformational Sleep (Lotus Press, 2017) – what some have called ‘The Bible of Yoga Nidra.” Many months ago I purchased this book to learn more about the topic and to prepare for an article I was writing. The deeper my investigation into the thousands-of-years-old practice of yoga nidra, the more I wanted to dive in. Shortly after purchasing the book, I saw that Dr. Desai would soon be leading a Yoga Nidra immersion with John Vosler at Esalen Institute. Wanting an in-depth experience for myself, I enrolled immediately!

I arrived at Esalen on a Sunday, in the late afternoon, but early enough to settle in before the workshop officially kicked off. I say kicked off, but really it was a lovely slow-paced unfolding. If you have never been to Esalen, image the Garden of Eden, cliffside, and you’ll get the idea. Soon enough, the attendees (myself included) were all on our backs, comfortably secure on our yoga mats with blankets or eye pillows. As the first taste of yoga nidra for the week is delivered, I rest deeply, allowing my thoughts to dissolve. A rumifloaty sensation accompanying peaceful stillness, along with the sense of spaciousness, is deeply relaxing. This is a space I have become familiar with from years of meditation, hypnosis, and conscious sleep-based practices I’ve been taught by Gnostic mystics, Taoists and Buddhists. Some of the particular breathing techniques, mantras, and visualizations were new and aroused my curiosity. I thought, well Kim, welcome to the meditation limb of yoga. An important reminder was that no matter which spiritual lineage or framework the ancients originated from, the end result is that of knowing great peace and making contact with soul, regardless of the particular strategy applied. All used toning, visualizations, and the breath in some fashion or another and while the precise technique differs from place to place across time, the end result is similar if not exactly the same. For me, this realization brings a sense of wholeness, humility and a profound tranquility. Over the next five days, attendees are taught core principles of a deep form of meditation, known as yoga nidra, and concepts concerning health and spirituality, including the subtle bodies, karma, and much more. We also learn how regenerative states and healing of the body are supported by yoga nidra, as practitioner’s brain waves slow down significantly, some even down into delta brain wave states during a yoga nidra practice. This is important because when we sleep each night, we only get about 20 minutes of delta – the most restorative brain wave state. By inducing yoga nidra for a short period during the day, we can add several additional minutes of the beneficial delta state, as the body sleeps while the mind remains conscious. This space is where healing suggestions can be incorporated – here the mind-body complex responds without having to do anything. What a delight this immersive workshop was, especially due to the class receiving two yoga nidras each day – one in the AM and another in the PM. All stressors seemed to melt away as each day passed. After a yoga nidra session, which are typically 30-45 minutes in length, I feel so comfortably relaxed, focused and recharged. I walk away with the firm knowing that my body has been given the gift of additional support and good care.

In this fast-paced world with its many demands and easy access to a slew of mind-numbing distractions, I believe we are in desperate need of quality restoration and time/space to ground, breath, and connect to ourselves and those around us. What better way to prioritize our health than with yoga nidra? To encourage my personal commitment to this practice for my wellbeing and to offer yoga nidra to others, I am currently working toward certification via the Integrative Amrit Method. If you have wanted to try yoga nidra, let me know. From now until September, I am offering one free online session (up to 45 minutes) to those that follow Conscious Chimera. Message me if you are interested. As I type this month’s blog, I’m reminded of Ram Dass, who says, “We’re all just walking each other home.” So, no need to feel shy – reach out – I’m happy to be of support!

Happy Mother’s Day to all mothers worldwide,

Kim

dreams save lives

A recent series of events, including dreams of colleages, friends, as well as dreams of my own, inspired the writing of this article (after interviewing Dr. Burk) at this particular time. My hope is that we continue to trust our fullest human potentials, including how dreams can help us see diseases developing, heal them, and even better, warn us to change course prior to an illness developing!

It was spring 2018 when I was introduced to Kathleen O’Keefe-Kanavos (dream teacher and three-time breast cancer survivor). Our introduction was online, as I was invited to be a guest on her webTV program (see kathleenokeefekanavos.com) featuring upcoming conference presenters of the International Association for the Study of Dreams (IASD). Just a couple of months later, I met Larry Burk, MD, CEHP, a holistic radiologist, at the IASD conference (asdreams.com), which took place in Arizona. Both were in attendance and promoting their recently published book Dreams That Can Save Your Life: Early Warning Signs of Cancer and Other Diseases. It was hot-off-the-press and I knew I just had to read it. Needless to say, I read the book and must tell you that I hadn’t read anything quite like it. This book is filled with startling true stories of men and women whose dreams predicted disease and, for some, even guided them through the healing process. The authors want to bring dreaming back into Western medicine, giving dreams the attention they deserve. I wanted to learn more about the studies currently taking place, so I interviewed Dr. Burk in April 2019. Here is what he shared with me.

Early on, Dr. Burk had a few close friends who had dreams warning them of breast cancer – I’m thinking, this research is personal. Furthermore, Burk himself is a dreamer and has a strong relationship with his dream-life, using them for guidance. He has been tracking his dreams for over 30 years. Knowing that dreams have guided Burk through his life, I asked him about his decision to leave his education direction position at Duke in 2004 only to return to Duke in 2015. His decision to leave Duke (Integrative Medicine Center) was propelled by a series of synchronicities, while his decision to return to Duke (University Medical Center) was supported by a dream. When unsure whether to return and accept the offer to return to Duke, he decided to use a dream incubation technique – writing a question in his dream journal regarding the decision needed to be made. You can read Burk’s entire dream in Dreams That Can Save Your Life. We discuss our trust in dream incubation as well as synchronicity. At that point, I share with him ways I use the Tarot to guide me and to help me understand my dreams at a deeper level. Burk and I have both attended, and very much appreciated, the Tarot and Dreams workshops at IASD conferences. We also both own a copy of Sidewalk Oracles: Playing with Signs, Symbols, and Synchronicity in Everyday Life by Robert Moss. Our appreciation for dream journaling, synchronicity, art, and Tarot, bring our discussion to life. We acknowledge that there are so many ways to work with dreams!

Like my own journey, Burk has trusted dreams to guide in career decisions. In addition, Burk was guided by dreams during the editing process of his first book, Let Magic Happen: Adventures in Healing with a Holistic Radiologist (2012). He recalls a series of initially puzzling dreams that led him to make particular wise decisions.

I wondered if he has lost colleague-friends over his deep interest and belief in predictive dreams. In 1987, when his interest in alternative ways started to develop things were alright. Burk believed he was protected from harsh feedback during those years. No serious push-back came up until 1996, when his work in mind-body medicine peaked. In 1999, however, some wanted him fired! These days, Western medicine has not progressed much with regard to dreams and health.

We both highly recommend keeping a dream diary, and sharing warning dreams with others, especially your medical doctor. Overall, Western medicine is not very friendly towards the use of dreams as diagnostic tools, yet the countless reports of how they have saved lives warrants taking a more open-minded approach. Case in point, Burk’s TEDx talk in Raleigh, NC (2016), was eventually censored/banned, claiming that it was unscientific. His TEDx coaches encouraged him to be very conservative and to approach everyone in the audience as a skeptic. They encouraged him to wear a suit even, instead of the informal shirt he had chosen. Burk shares with me how he complied with the demands, and believes he approached his presentation conservatively. You can find his TedX talk on YouTube today. I hope you watch it and see for yourself. We both watched Dr. Christopher Kerr’s Tedx talk (Buffalo), I See Dead People. This talk focused on dreams of the dying in palliative care. So some areas of medicine are more open-minded.

In 2012, Burk’s interest in this area developed. With a few stories in hand, he began research on dreams and medical implications in 2013, which was published two years later. Burk credits Bob Van de Castle and Stanley Krippner as initial inspirations and cheerleaders of his work! Van de Castle suggested he present his research at an IASD conference, yet had passed away before he was able to publish his paper. More recently, he conducted a three-month pilot study on dreams of women who are having breast biopsies. This was submitted to an academic journal awaiting decision. How many women are actually having dreams related to their breasts before biopsies? How many women are even writing them down, or keeping a dream journal? We know some women who are having warning dreams! But, without logging dreams how could anyone know?

In addition to research, Burk is also very passionate about doing his healing work with tapping (He has his version of EFT, called EDANVIR) and dreams. One of his early online clients was suffering greatly. She had recurring dreams of childhood trauma and abuse provoking deep feelings of anger, and lived with fears of not being able to make it on her own. Fear and anger were in the forefront. Burk taught her to tap on these emotions. Following the session, the client reported powerful healing dreams where she becomes rescuer with superpowers. Her harsh medical symptoms vanish and her lifestyle improves greatly. With this case, Burk said, the dreams tell you what to tap on, then later, tell you if the treatment is working. This is one of many examples of dreams coming in service as tools for diagnosis and recovery processes.

I hope the information and stories here have prompted you to begin or continue using a dream journal and to trust in your dreams. Dr. Burk can be contacted via his website: larryburk.com. Take a look – you are sure to be intrigued and educated within its pages.

May Your Dreams Be Your Medicine,

Kim

Dr. Dillard’s IDL

In February 2019, I was fortunate enough to have a lengthy discussion with Dr. Joseph Dillard on lucid dreaming, dream yoga, yoga nidra, and his approach called Integral Deep Listening (IDL). Here, for Conscious Chimera’s March 2019 article, I share with you the highlights. If you haven’t yet, please take a look at last month’s article, as February reflects part one of this two-part report. In addition, it might be helpful to take a look at Dillard’s work, particularly these two web pages:

www.integraldeelplistening.com/dr-joseph-dillard and www.integraldeeplistening.com/three-transformative-world-views.

Dillard believes dreaming to be “our most misunderstood and underutilized, innate capability.” He begins by summarizing some core points. In the Buddhist and Hindu traditions, life is seen as a dream. Yoga, as a psychospiritual discipline, can wake us up out of an existence of perpetual sleepwalking. The Buddhist and Hindu worldviews are derived from Shamanism, which assumes a fundamental cosmological dualism – that is, an underworld of demons and devils, and an overworld of angels and deities. Trance and dreaming allow shamans to access communication with these worlds. Shamanistic approaches to dream yoga are concrete and literal; what you experience in a dream is a reality in another dimension. Most traditional approaches, whether they are Amer-Indian shamanistic, Siberian or whether Hindu, Buddhist, or Tibetan Buddhist approaches, will focus on the objective concreteness of experiences and further divide dreaming into either spiritual or mundane categories. You’ll find that again and again wherever you look at them.

This traditional approach to dreamwork and dream yoga is in opposition to the Western psychological approach, which sees everything in a dream or interior, psychological experience, as a self-aspect, sub-personality, or “shadow.” Dillard adds that these two approaches generate a fundamental division in approaches to dreamwork, with the first tending to view dreams as either sacred, spiritual, and highly meaningful, or secular, profane, and meaningless, while the second emphasizing ownership and the self-created nature of experience in order to foster responsibility and personal empowerment.

According to Dillard, Tibetan Dream Yoga is divided into two different categories – one is the category associated the great Tibetan yogi Milarepa, which emphasizes gaining power to awaken out of samsara, or the clinging to the cycle of birth, death, and rebirth, by waking up in your dreams. In this way, lucid dreaming becomes a tool for waking up. He states that, “The idea is to wake up in your waking life. You can rehearse this and learn how to do it by waking up in a dream, to realize that you are dreaming, and have various experiences which will teach you that you have control.” “Consequently, you’ll start to wake up in your waking life and to differentiate the dream-nature, the illusory-nature of waking life from dream life.” The “Milarepa” approach focuses on the steps or injunctions of the yoga of waking up while you are dreaming.

Now, Dillard gives attention to the second Tibetan dream yoga category known as Tibetan Deity Yoga. In short, with this approach one meditates on a bodhisattva or the Buddha, internalizes a mandala, in addition to many other details, recalling colors, shapes, figures, etc., in order to embody and become the deity. One tries to fuse with, or become the consciousness of the deity, Dillard explains. In Tibetan Deity Yoga this work uses sacred elements from within the Tibetan Buddhist tradition. The distinction between sacred and secular (whether in dream or waking or meditative states) is apparent, as it is in the shamanic traditions. (For a more in-depth discussion of these two types of Tibetan dream yoga, see http://www.integraldeeplistening.com/tibetan-dream-yoga/)

IDL does not make this distinction. Through the use of its interviewing protocols, we learn to listen to the perspective of an element first, before judging it to be sacred or not. Without deep listening, we may just be projecting our biases onto the element or experience. IDL is a nonjudgmental approach to dreamwork. It attempts to be objective by not assuming that dream elements are good or evil, or that they are aspects of ourselves.

Deep listening is a dream yoga that embodies or identifies with the perspective of the elements in a dream, or mystical or near-death experience (NDE), or even a waking life issue. We can interview these elements/perspectives in an integral, deep way. By “integral,” Dillard is referring to Ken Wilber’s work surrounding lines of development, stages of development, and the 4 quadrants (internal-collective, internal-individual, external-collective, external-individual).

IDL involves interviewing protocols for one or multiple dream or life issue elements. The first variety, single element interviewing, is derived from the second, multiple element interviewing, which is called “Dream Sociometry.” It was created in 1980 and is based on J.L. Moreno’s sociometric methodology. The relationships among dream elements or those constituting some personal or collective issue, such as 9/11, can be depicted in a diagram called a Dream Sociogram. For further details, see Dream Sociometry and Understanding the Dream Sociogram (Routledge, 2018), or visit Dillard’s website: www.integraldeeplistening.com for examples of both types of protocols as well as computer assisted formats for doing both sorts of interviews yourself.

Character interviewing can also be done while one is lucid in a dream. When lucid, we merge with the element so that we suspend our own perception of our experience and view it from the world view of other embedded, relevant perspectives. The results can be stunning. Lifelong nightmares can go away for good with just one interview. Agoraphobia, post-traumatic stress disorder, and toxic life scripts can be reframed in ways that open up healing, balance, and transformation.

The two approaches of Tibetan Buddhism to dream yoga largely fall within the shamanic tradition that we are having illusory experiences regarding objectively real states. There really are gods and demons and they really do appear in our dreams. But these in turn are aspects of a cosmic dream of maya. The other broad approach to lucid dreaming and dream yoga in general is the Western psychological approach, which is the opposite, which says that you are dealing with self-aspects. Dillard’s approach, Integral Deep Listening (IDL), holds a third perspective and that is that what we experience in a dream is “ontologically indeterminate” – that is, “we can treat dream elements like self-aspects, yet to a certain extent they are, at the same time, more than self-aspects, in that the perspective, or world view, of different elements within the dream, disclosed when we become and interview them, includes our own perspective, but transcends it, in that every interviewed perspective adds its own world view to our own.” Simply put, we do not know the dream element’s nature of being. Is it “real” or a self creation, both, or neither? Therefore, to immediately reduce it to a self-aspect is reductionistic, while assuming that some dream about our deceased aunt Mildred, really was her communicating from the other side, is also reductionistic. Mildred could be real or a self-creation, both, or neither; we don’t know. However, if we become and interview aunt Mildred, we will at least have the benefit of a perspective more in a position to know than we are.

Dillard’s approach is phenomenalistic, meaning that we recognize and suspend our assumptions about why we dream and what a dream means. For instance, we do not begin by assuming dreams are symbolic or that aunt Mildred is a symbol. We attempt to withdraw our projections and get out of our own way so that we can practice listening to different dream, mystical, and waking perspectives in a way that is deep and integral. Such a phenomenological approach is based on respect, which is in turn based on the principle of reciprocity: treating others, including dream elements, with the same degree of respect that we would hope others would treat us.

Dillard believes that IDL has the potential to move us away from a psychologically geocentric perspective, or pre-Copernican worldview, toward a psychologically heliocentric, Copernican worldview (which is much less egocentric, but still Self-centered), and even beyond this toward a multi-perspectival, holonic, approach by which every point in the universe is the center of the universe. The purpose is to decentralize the self, expanding, freeing, and opening our worldview significantly. This is why IDL is multi-perspectival in its orientation, as well as phenomenological.

At this point, I inserted my thoughts about yoga nidra (sleep yoga) into the discussion. Yoga nidra allows one to experience a formless self (See the February article for a brief introduction to yoga nidra). While the value of what yoga nidra can teach us is apparent, Dillard does not believe that yoga nidra shifts worldviews in such drastic ways. He asks, “What’s the change agent?” Even when aware in deep sleep, a long-time yoga nidra practitioner still experiences the phenomenon out of his/her cultural and social framework and life assumptions. Dillard adds, “What do you do about the perceptual framework of the self you’re stuck in, regardless of your state of consciousness?” IDL supports the stepping out of the waking, acculturated self, so that we don’t act out of its interpretations of our experience. When we disidentify and suspend the assumptions of the culturally, socially scripted self, more creative options can come up in our choice frameworks. Dillard states, “It is as if our everyday mind moves into the clear and spontaneous space musicians and athletes experience when they are in a state of flow, or that nidra yoga cultivates as a formless ground of all possibilities. This is an extraordinarily fecund and creative space, in which we no longer block access to perspectives that are not stuck in ways that we are stuck.” Dillard designed IDL to support people in waking up in the here and now so we can become more fully alive. It’s all about “healing, balancing, and transformation,” highlights Dillard. He considers everything to be sacred, but not from a place of polarizing the spiritual from the profane. “Vomit and spit can be sacred, in that they can teach us something, if we get out of the way and listen.” “Everything we experience in any state can be approached as a vehicle to help us to wake us up.” Through IDL we use the self as a tool to thin the self by laying it aside and becoming, or identifying with, different perspectives, whether they arise from dream or waking experience, over and over again! This is the opposite of grasping or maintaining control. Because most of our childhood was about learning to be in control, and because society places high value on having control and fears states of loss of control, learning a practice that surrenders both the self and hands control to completely foreign perspectives can scare people away.

Near the end of our conversation, we touch on NDEs, mystical experiences, and OBEs, in addition to how IDL can help those with depression, or anxiety. No matter how we label an experience, why not view our body as a vehicle for growth? Dillard sums it up by claiming, “All experiences are emerging potentials. All are my teachers.”

 

I want to thank Dr. Joseph Dillard for his time and for such stimulating discussion. By Dillard sharing his extensive experience and through his lively input, Conscious Chimera’s 3rd anniversary article (especially part two) has turned out to be quite special and memorable.

 

In Gratitude,

Kim

mindfulness in waking and dreaming

Happy new year! May 2019 bring you and yours much peace, good health, personal fulfillment, and joy. I’ve been working on this article for a couple months uncertain whether a more inspiring topic would come to me and take the place of this one. Then, like anyone with a burning new year’s resolution, I committed to action. For me, I (once again) joined a yoga center and embarked on a journey. After today’s class, I feel certain that this is the right topic to share with you at the beginning of another year, as January is for many people, a time of renewed commitment, planning, and setting the course for the new year ahead. Below, you’ll notice that I have some things to say about mindfulness – a practice I have been faithful to and in awe of, in both waking and sleep states, for the past 15+ years.

Take a seat for a moment…and just breath. As you softly gaze downward, do nothing else, except breath. Pay attention to the temperature of the air moving into the nostrils at each inhale. Notice the subtle movement of the belly as the lungs fill. Pause. Any sensations present at the moment just before exhalation? Exhale deelply, fully. Repeat, and repeat again as you move throughout the day.

Mindfulness is state – an active state of being with conscious observation. The instructions above are an example of just one way to begin. It can be considered a type of meditation, rooted in Eastern philosophy. It is not easy, yet remarkably simple. In img_3110mindfulness we bring our attention to present moment awareness, observing one thing or experience at a time –whether a thought, a feeling, a sensation- without interpretation, identification or judgment. We simply experience what is. Through this level of nonjudgmental observation without attachment to any of it, we can learn a great deal about the nature of being and the nature of mind. It may quickly become apparent that we typically follow our stream of thoughts, which are often out-of-control, and more often than not, in the fantasies of past or future. We are minimally aware of what’s living in the present moment, minimally aware of our own breath.

Through consistent mindfulness practice we awaken to our current experience, instead of looking into the past or toward the future. Busy city lifestyles don’t allow the room for such stillness, which is why I teach and practice this with almost every client I see. When we are determined to make room for mindful awareness, we reap the many benefits as noted in countless scientific publications.

Those that practice mindfulness meditation exercises often do so for the many known health benefits as evidenced by clinical trials. These include reductions in stress, anxiety,img_3111 pain, depression, insomnia and high blood pressure (hypertension). With continued practice, sleep and attention also improve, and this is where consistent mindfulness practice can support conscious, or lucid, dreaming.

Now how about mindfulness in the sleep state, during the time when the body slumbers? To dream mindfully, with conscious awareness, one must first be able to have basic dream recall, and, of course, be able to sustain awareness in the moment. Daytime mindfulness practice has supported my extraordinary dream experiences for years, so I am faithful to it. One must also be able to bring the body into a relaxed state so as to bring about sleep. The combination of relaxation and focused attention (at the same time) does wonders for conscious dream support. When the body can relax and fall asleep while simultaneously maintaining focus, a new world opens up to us. Here, for this January article, I’ll focus on just one way of going about this.

World-renowned dream researcher, Stephen LaBerge coined the term W.I.L.D., which stands for Wake-initiated Lucid Dream. LaBerge’s WILD technique can be practiced in order to do just that – enter a lucid dream (knowing we are dreaming while dreaming) straight from the waking state. This way, there is no loss of consciousness, so some very unique and unexpected sensations will be noticed. This is just one “style” of lucid dreaming, considered by some to be an advanced technique. Some would refer to this experience as an OBE, while others, a form of lucid dreaming. And for others, there would be no distinction made at all, as the experiences of consciousness are just that, resting along a continuum of soul existence.

For a WILD to occur, one maintains “continuous reflective consciousness while falling asleep,” notes LaBerge and DeGracia (2000). This is a rare event, when compared to becoming lucid from a non-lucid dream state (over 80% of lucid dreams occur this way). In addition, WILDs occur more often during afternoon naps and in the early morning hours. I believe that this is due to the body having already had some rest. Don’t let any of this discourage you. With practice a W.I.L.D. can take place – I have had many WILDs myself, the majority of which have taken place shortly after sunrise. That’s because I have set that time aside and know that I have had enough rest that I can maintain focus, without slipping into sleep as quickly as I do at night after a long day. While I have scheduled time for this activity, it’s worth knowing that others have reported experiencing a spontaneous WILD, just for the record.

When we dream like this, consciously, it is very possible to recall details of our daily lives. We can make a plan of action before sleep, then act on those plans when recalled in the conscious dream state. Imagine the many stimulating and profound experiences waiting for us in a lucid dream!

For the sequence of steps and detailed instruction, either go to LaBerge’s website: lucidity.com, pick up one of his books, or listen to him talk about the technique in a youtube.com video.

Remember, not only can mindfulness be practiced in the waking state, but it can also be practiced in the dream state. A plan of action could be that once we become aware of img_3109being conscious/lucid in the dream state, we sit and begin meditating, toning, or praying. I have found that the more mindful I become in one state, the more mindful I am in the other state (waking or sleeping). So, making an attempt to practice mindfulness 24 hours a day is possible.

Mindfulness exercises vary from highly structured to loosely structured – both offer the highlighted health benefits listed above. I recommend daily practice for several months while also keeping a journal to record reflections and anything newly discovered.

All the best on your 2019 journey!

Kim

~For more on mindfulness, refer to Joseph Goldstein, and Jack Kornfield, PhD and take a look at these resources:

mayoclinic.org/healthy-lifestyle/consumer-health/in-depth/mindfulness-exercises/art-20046356

psychologytoday.com/us/blog/mindfulness-in-frantic-world/201801/what-exactly-is-mindfulness-it-s-not-what-you-think

time.com/1556/the-mindful-revolution

~For more on lucid dreaming, check out the following:

Lucidity.com

dreaminglucid.com

deepluciddreaming.com

mossdreams.com

~You may enjoy reading the many books of Clare Johnson, PhD, Robert Moss, Robert Waggoner, and Stephen LaBerge, PhD.

 

sacred dreamwork

I’m on a train. Several extended family members (all deceased relatives who have died during different periods of my life) enter through doors, but not all at once. Some are already seated, while others enter through different train doors on the same long train car. We quietly acknowledge each other. The train is moving again. Some prepare to exit as the train approaches its next stop. Then, they begin to leave, some together, some solo, getting off at different stops, exiting through different doors. I am not going with them. I do not protest. After all, I know they are dead. I have my own stop, my own door. I have some awareness that I am dreaming.

In both November 2016 and 2017, conscious chimera turned attention toward some aspect of visitation dreams, shrine/altar-making, or contact with the deceased. This makes sense given the time of year. So now, as the month of the dead wraps up for 2018, attention returns to these phenomena. Above, is one of a handful of easily recalled visitation dreams that contain several of my deceased relatives all together, in the same dream space.

From my research, I learned that visitation dreams most often arise in the context of major life transitions and loss (e.g. bereaved individuals as well as those in the dying process). Jeanne Van Bronkhorst’s book Dreams at the threshold: Guidance, comfort and healing at the end of life (2015) is a notable example, providing rich information about visitations reported among these groups. The Canadian author, who worked as a hospice social worker and bereavement counselor, describes how visitation dreams bring comfort to the bereaved as well as confidence to those who are moving toward death.

In 2011, Patrick McNamara authored a Psychology Today article titled Visitation dreams: Can dreams carry messages from loved-ones who have died? McNamara shares his own experiences with visitation dreams of his parents. Each dream occurred about 6 months after each death. Even with his strong Western scientific background, he “could not shake the conviction” that true communication between he and his dead mother and father took place. Like many researchers and scholars of dreams, McNamara is aware of how little research has been carried out on this topic, all the while knowing that these types of dreams can be very helpful. He states that experiencing a visitation dream can carry a bereaved person to “successful resolution of the grieving process.”

What can one make of a visitation dream outside of bereavement or end-of-life concerns? One commonality among the visitation dreams reported by those grieving, near death, and others (who are not experiencing grief or loss) is the appearance of, along with some form of communication with, the deceased. In such cases, the deceased individual often appears more youthful and in good health. After a neighbor-acquaintance had died, he greeted me in a dream. Effortlessly moving toward me, his body was in better shape than it had been the last time I saw him alive. His essence felt light and jovial.

Another commonality among the visitation dreams of those grieving, near death, and others is that the dream structure is organized and clear. This was the case for my neighborly visitation dream, along with other visitation dreams I have experienced. None have been outlandish, disorganized, or outrageous.

While these sorts of experiences may imply a broad spiritual perspective and a conviction of after-life realities for many bereaved individuals, they may also offer the same for those not experiencing any kind of grief or loss, or those outside of deprived conditions. My neighbors dream visit served as a reminder that there is much more to see (and sense) than our physical eyes can show us. A vivid dream visitation has the potential to impact anyone! As conscious, soulful beings, these visitations can open doors and change lives.

What can be done so that meaningful dreams become more than a distant, fading memory? Having over a dozen books (perhaps even over two dozen) published on various aspects, traditions, and perspectives on dreams and dreaming, Robert Moss is known to assert, “dreams require action” – A motto by which he lives. Having learned img_2801much from his time with Iroquois, Moss writes that tending to dreams was the first order of the day for the community. Whether grief is resolved or unresolved, visitation dreams, like all big dreams, require action. We can honor our dreams and those that visit us in many ways.

A most basic, yet important way, is to document our dreams and title them. This can be done in a fancy journal or on a simple notepad, or even with a smart phone voice memo app. In addition, we may even decide to share them with others.

As an artist, I really enjoy getting creative with actions prompted by a dream. Making small altars or shrines (or adding to an already existing one) is a favorite. It is a popular as well as traditional action throughout November, especially. Altar-making allows for photos of our dream visitors to be displayed and embellished. Altars and shrines also provide a space to hold objects that may have once belonged to the deceased, as well as items the deceased favors. This space can act as a place to pray, remember, or meditate.

In a ‘working’ altar, these objects and items can be fresh flowers, water, and food, for example. Some even leave alcohol and cigarettes at the altar. In caring for any ‘working’ IMG_1883shrine or altar, it is necessary to keep the space clean and to replace foods, water, and flowers daily-to-weekly. By honoring deceased loved ones in this way, it is like we are making the statement that the relationship is important no matter on what side of the veil we exist, and that we appreciate such dream visits. Furthermore, such action and attention may prompt additional, similar dreams.

Whether we are actively grieving, aware that we are near the end of our own life, or in neither of those places at the present moment, a space exists to turn our attention toward the journey of the soul. I consider this kind of dreamwork as sacred. Truly, it is a way of life.

 

I hope your November dream-life was meaningful and memorable.

Kim

dream theory

 

For the month of November, Conscious Chimera is featuring a recent article written by Roshan Fernandez and Sarah Young of Monte Vista High School. This article appears in El Estoque, a publication of Monte Vista High School (Cupertino, CA), and includes interviews of IASD board members, myself included. I hope you enjoy the article – I think they did a fantastic job.

 

Dream Theory

Experts interpret the meaning and importance of dreams

Roshan Fernandez and Sarah Young
October 24, 2018

When she found herself wondering whether her relationship was healthy, whether there would be a future, she turned to an unlikely source for guidance: her dreams.

“I asked [myself] when I was asleep, ‘Dreaming mind, show me what I need to know about this situation.’ And then in the dream, my boyfriend at the time was driving unsafely in the car, and [he] brought us to our home, which was a barren shack. And there was a little more detail, but that helped me think, ‘Ok I’m being cared for or driven in an unsafe manner to a place with nothing.’ And that’s all I needed to know.”

Dr. Kimberly Mascaro, a board member for the International Association for the Study of Dreams (IASD), cited this anecdote from her personal life as a way of explaining how dreams can be helpful. In addition to the scenario above, she explains that dreams have helped her make important decisions about her career.

But beyond the helpful aspect of dreams, Mascaro’s interest has shifted towards the field of extraordinary dreams, a category which includes the more unusual types of dreaming. Among these are precognitive dreams, which is when one dreams of an event that may happen in the future. Though there is anecdotal evidence that people may foresee extreme catastrophes in their dreams, she says precognitive dreams are usually more mellow.

“[Some] people saw 9/11 in their dreams before it happened and they couldn’t make sense of the event, they just did not understand what they were seeing,” Mascaro said. “[But] what we find is in precognitive dreams is usually … basic stuff like … the wrong package being delivered to your door. It’s really benign stuff like that.”

The science behind precognitive dreams is still unclear, but Mascaro believes the answers lie within theoretical physics. Research in this field can help explain how a dream can predict a future event.

“We contemporary Westerners really only have one understanding of time, which is very linear,” Mascaro said. “Other cultures have a different understanding of time which is not linear — it may be a sort of circle or something like that.”

Although precognitive dreams have not been clearly defined, Mascaro explains that it’s still important to pursue research in these types of fields and emphasizes the the importance of paying attention to one’s dreams. Her IASD colleague, Athena Kolinski, expands on this, explaining that one dreams about the things that are important to them.

“Your intuition speaks to you from whatever you know and whatever you understand,” Kolinski said. “So as you gain more information on these subjects, it can speak to you, sending you symbols [through your dreams].”

In order to put those pieces together, the IASD holds conferences that attract people from all over the world. Through both an annual conference as well as numerous regional conferences, people have the opportunity to delve deeper into the different areas of dreams through seminars, workshops and presentations. These conferences are held across the world, including past events in Anaheim, Calif., Scottsdale, Ariz. and the 2019 conference will be held in the Netherlands.

Personally, Kolinski enjoys workshops where people share their dreams and the entire group discusses them. She emphasizes, however, that nobody else has the right to definitively tell someone what their dream means –– they can only offer their opinion.

“The dreamer is always the ultimate authority of their dream, so nobody has the right to say ‘this is what your dream means absolutely,’ that’s not how it works,” Kolinski said.

Even when someone else is sharing their dream, Kolinski says that she is still gaining something from it. Because we all have different ideas about the way the world works, she says hearing someone else’s point of view is beneficial.

“When we’re hearing a dream, we’re interpreting it from what we know in our own mind,” Kolinski said. “When I or anybody gives an example of what the dream means, we have to own our projection, so we have to say ‘If this were my dream, I think it means ‘blank.’”

Dr. Angel Morgan, another member of the IASD, is a firm believer in what she calls ‘dream circles.’ With a group of people listening, the dreamer explains their dream and the others listen, reflecting on what they believe it means. According to Morgan, these can be powerful interactions that really help the dreamer gain understanding. She recalls a particular example, where the group was re-enacting the scene of a girl’s nightmare.

“She had a dream that a troll and a dragon were chasing her around a coffee table … so she cast a boy in the group as the dragon and a girl in the group as a troll. I asked her how she felt, and she said I feel scared, I feel helpless, I feel silly,” Morgan said. “And I said why don’t you turn around and chase them, and she said OK. And [after that] they all started laughing because it was funny, and it just made her feel so much better about the dream.”

This kind of ‘therapy’ seems to be helpful, but one thing the IASD discourages is dream dictionaries. These are books that people may reference to find the meaning of particular symbols that appear in their dreams. Morgan and Kolinski encourage group discussion, as opposed to referencing a dream dictionary, because every person’s mind works in a different way.

“Say for instance, you dream of a rose. And then the dream book says its about love and fertility, so you’re already set in that that’s what it means. But the reality is, what if I’m dreaming about a rose, and the rose reminds me of my grandmother named Rose,” Kolinski said. “So we always need to look at the personal meaning, not just what happens in our dream but deeper, what is that symbol connecting us to, what is it saying. That’s something only you know.”

Dr. Steven Nouriani agrees with this as a practicing psychotherapist. He believes that dreams have multiple layers to them, originating from an individual’s life and relationships and stemming from the state of unconsciousness.

“There’s this whole theoretical model that we have [an] unconscious and [a] conscious,” Nouriani said. “We believe dreams come from … the unconscious — the psyche is [constantly] trying to balance our consciousness with our unconsciousness.”

Nouriani follows the Jungian belief, a way of thinking that emphasizes the individual psyche and personal quest for wholeness. Following this, dreams reflect the unconscious and internal conflicts. When he hears a client’s dream, Nouriani takes a deeper look at the symbols from a Jungian perspective.

“Jungians have an amplification method in which we go beyond the symbols and try to apply what we know about mythology and fairytales and culture,” Nouriani said. “So, for example, the dog [symbol] can have different stories in fairy tales or mythology, and then we bring these other kind of associations at the cultural level to understand what other meanings these symbols might have.”

Similar to Kolinski, Nouriani looks for symbols in dreams and what these symbols mean to the individual.

“No two dreams are alike; they are always different,” Nouriani said. “The same way that your thumbprint is different from someone else’s — you have the same thumb as other people but the thumb print is still different, and so you have to have a certain level of expertise to decipher the meaning.”

One thing all of these experts share in common is they all encourage individuals to record their dreams and think about their meaning. With dreams being so intrinsically connected to the unique individual, Kolinski, Mascaro, Morgan and Nouriani are there to provide guidance, but never insert meaning.

“We all believe dreams are just there and we can understand them — we have to work with the person to understand,” Nouriani said. “It’s good for people to be interested in dreams because they constantly try to help us be more conscious; I encourage everyone to pay attention to their dreams and wonder what they mean. They help us grow and they help us develop.”

 

Many blessings this Samhain, Day of the Dead, All Soul’s Day & All Saint’s Day,

Kim