Dear Conscious Chimera Readers,
I’d like to announce the publication of my first book: Extraordinary Dreams!
It can be ordered directly through McFarland at the web address below:
http://mcfarlandbooks.com/product/extraordinary-dreams/
I hope you enjoy the book and I am grateful for your support.
The year has flown by and here we are, again, at that time when so many of the world’s people turn their attention to the dead. Samhain, Dia de los Muertos, All Soul’s Day, All Saint’s Day, Festival of Hungry Ghosts (recently passed) – each one is different, but they each share some similar elements, and sometimes similar activities, such an making offerings or prayer.
Connecting with a deceased loved one is possible, no matter whether you engage in hypnosis, dreaming, deep prayer, imaginal journeying, altar-making, or use a black mirror, the fire place, quartz crystals, or what-have-you. Regardless of the object used or state induced, even a brief connection can hold tremendous meaning for those grieving or for those simply wanting to remember. My most preferred methods are dreaming and hypnosis, as both have offered positive experiences along with profound and memorable results. Any method, tool, or nonordinary conscious state can be accessed individually, but group work also holds promise, especially with an experienced therapist, medicine person, or guide.
One potent ritual involves constructing an altar. While I currently offer altar-making in individual psychotherapy sessions, many years ago, I co-led an altar-making and process group with another therapist. The attendees comprised of teenagers and pre-adolescents with unresolved grief/loss issues from loosing a parent or family member to ‘the life’ – a term referring to street life, addiction, overdose. Even though some of the participant’s parents died during the participant’s early childhood years, there was no shortage of memorabilia, stories, or recollections. The act of constructing the altar itself elicited spontaneous memories of shared experiences that were previously believed to be forgotten. By this, I mean that when asked directly to share a story from long ago, many children could not produce one, however, that all changed when they entered this collective ‘sacred’ container, or space, where the memory of the deceased was very much alive. Near the end of the weeks-long process, the attendees reported that the experience left them feeling closer to the deceased loved one, and this turned tears into smiles. Gratitude and peace were married in this new way of remembering.
Large-scale community altar-making has also left an impression. I participated in these activities in Arizona. I discovered that community bonds strengthen in meaningful ways when people join together to make offerings, blessings, or witness one another in prayer to deceased loved ones. These sizable collective altars were modifiable and continued to expand for days. They were multi-cultural in the truest sense. While I am no longer an Arizona resident, I still know the ritual continues, and I sit here in California today, 
typing this, shifting through recollections.
At this time, as I turn my attention to the dead, seven female elders immediately come to mind: Mary, Anne, Eva, Florinda, ‘Nonni’/Netta, Maria, and Censina. I feel so fortunate to hold a clear memory of each one, even though most of them (and their spouses) transitioned when I was still a child. Also at this time, I add extra flowers, fresh water, and dust off the prayer cards on the family altar that stands year-round in my home. If I am extra lucky, I will get a visit…who knows, maybe even in tonight’s dream.
May the veil be thin,
Kim
Parents, grandparents and other family members report dreams about children-to-be. Most often it is women who experience such dreams, typically occurring around the time of conception or during pregnancy. These episodes have been referred to as conceptions dreams, fertility dreams, and even announcing dreams. I consider announcing dreams to not only feature the child-to-be metaphorically (a small furry animal or a seed are examples), but to also serve as a communication between the baby and dreamer.
Taemong, or Korean birth dreams, first came to my attention from the 1989 book Oriental Birth Dreams by Fred Jeremy Seligson. Later, Associate professor, Loren Goodman, PhD, of Yonsei University expanded my view significantly. Taemong are part of a long oral history within Korean culture. They typically do not feature the child-to-be as a human baby, but instead as an animal or jewel for example. As the saying goes, “One cannot come into this world without first having been dreamt.” We can show the dreamer a lot about who we are and who we will become from such powerful dreams.
Not so long ago, Koreans, and others interested in taemong, have begun to collect and transcribe these stories. Dr. Goodman told me that taemong are not usually written down, but instead, passed on orally. He is one among many who recognize the importance of recording this extensive tradition so it does not become lost. Without doing so, it may very well likely die out as we become an evermore globalized society, abandoning traditional practices and culturally-specific ways of knowing.
Dr. Goodman expanded my view and understanding of this rich cultural tradition. He told me that many narrative elements emerge from taemong. Some of the elements stood out to me because I noticed that these elements also emerged from the announcing dream reports I have been collecting for the past decade. These ‘shared’ narrative elements are suddenness, brightness, brilliance or illumination, enormity (size) or miraculous proportions, vividness or a quality of being unforgettable, and reciprocal gaze. Consider the following dream (the full version was posted in June 2017). The dreamer saw an adult size baby boy kneeling on the floor by her bedside. The dreamer stated,
“He was leaning on my bed, watching my husband and I sleeping. When I got up to look at 
him, he calmly whispered, “I’m coming.” This freaked me out, because it was the first time a baby had ever appeared…”
This dreamer told me that the dream-baby appeared suddenly, out of nowhere, and was huge – nothing like the size of a typical baby. She said that the dream was vivid and truly unforgettable. The elements of suddenness, enormity, and quality of being unforgettable/vividness all exist here – these are common among taemong. Here, though, the baby-to-be speaks to the dreaming mother.
The following taemong was provided by Yoon Ha Park, a student of Dr. Goodman:
As I am walking alongside a lake, I see the clear sky suddenly change dark. I try to get a better look at what is happening above. From high above the sky, I spot an enormous dragon gracefully, yet powerfully, make its way towards the lake in front of me. It sinks in the lake and pulls out its head and looks at me directly in the eyes. Strangely, despite its vast size and figure, I don’t feel afraid.
The narrative elements here are suddenness, enormity, and reciprocal gaze.
The two dreams shared here (the first an announcing dream, and the second a taemong) share similar elements. This appears to be the case for many dreams that are recalled around the time of pregnancy, whether they are categorized as conception dreams, fertility dreams, announcing dreams, or Korean birth dreams. A thorough analysis to encompass all of these categories could provide an expanded understanding and further clarity. Until that happens, it is clear that these types of episodes are common and meaningful for so many families.
I wish to thank Fred Jeremy Seligson, Loren Goodman, Yoon Ha Park and the anonymous dreamer for their assistance, guidance and for sharing with me their experiences.
In the Spirit of Peace,
Kim
When flying in a dream, we might move from one place to another very quickly. This is, of course, possible during a lucid dream, since the dreamer can speed up or slow down at will. In several dreams, I have decided to ‘fly’ to a particular place almost immediately after becoming lucid. Usually, the destination is quite far, so I fly across states or nations. During this type of flight, I can see the land or clouds below, even stars sometimes. Flying through space is an unforgettable experience.
Of course, we are not limited by this planet alone. We can fly into deep space or to other planets. Many years ago, a woman told me that she flew to the planet Venus in her lucid dream and was certain that some kind of life form existed there. I became quite curious, but to this day, I have never made it there.
We can even announce to the dream, “Take me where I need to be.” Then, we may be transported to another location to investigate or to learn something. There really is no limit. With such a question, posed to the dream itself, we might travel instantaneously and have little awareness of flying or any other form of transportation. You never know. What is certain, is that you are safe and free from any physical harm during such adventures.
For those new to lucid dream flying, I suggest testing this out in smaller ways – easy does it. For example, instead of flying to the moon, try flying to a rooftop near by and hover 
above it. Look around and see what you notice. If instead, you find yourself lucid in a more natural landscape, fly to the top of a tree or mountain. Notice what can be observed from this new vantage point. No matter what happens, you can wake up (returning to the physical waking state) simply by saying, “I want to wake up now.” That’s what I said during my first recognizable lucid dream and I immediately found my awareness there in my bed. My eyes opened and the episode was over.
Happy dreaming,
Kim
Conscious Chimera 