dreamwork

the ritual complex of lucid dreaming

~ kimberly mascaro ~ 1 Comment

For December, we have another guest writer. I hope you enjoy this piece by Ryan Hurd.

You can reach him at https://dreamstudies.com/

Despite the snake oil pitch that lucid dreaming is all about “controlling your dreams,” the real value of lucid dreaming is to interact with the deep mind. Otherwise, we would just close our eyes and have a fantasy daydream. Done! But that’s not what we really want.

Lucid dreaming at its best invites something dynamic, unknown, or potentially ecstatic. With greater consciousness, the dreamer can dance with the dream, gaze into the bright eyes of mystery, and move with new power in a mythic world.

So let’s agree to use a simple definition for lucid dreaming: a dream in which the dreamer knows this is a dream. I do not talk a lot about “dream control” as it is not a big part of my dream life. I’m more interested in choice and meeting the dream where it stands.

Controlled aspects of lucid dreaming do come in handy, though, don’t get me wrong. Especially when calling the dream forth, when setting the stage.

Indeed, when viewed from a practical perspective, lucid dreaming induction can be seen as a controlled ritual used in order to stir up the unconscious mind and its visionary effects. By ritual, I mean an act or series of acts regularly repeated in a set or precise manner according to a social custom (1). Reframing lucid dreaming as a ritual complex is the hidden structure behind our forgotten lore, and the key to getting the most out of the Lucid Talisman.

Induction = Incubation

The ritual aspects of lucid dreaming can be seen every step of the process, and I would argue they are inseparable from the culture of lucid dreaming.

To begin with, the daily practices that bring on lucid dreams—also known as lucid dreaming induction—are a modern take on the ancient skill of dream incubation. The term comes from the Latin incubare, which means to lie down upon, or as we say today: just sleep on it. Dream incubation is about calling dreams, asking for guidance or clarity.

Anthropologist Charles Laughlin has noted that, while dream incubation is largely a lost art, many people have participated in dream rituals without knowing it when attempting to have a lucid dream (2). In fact, lucid dreaming can be thought of a specific form of dream incubation in which we are not looking for a dream message, but a specific form of dream thinking: being aware of being aware.

Ritual Drivers for Lucidity

In its weakest form, dream incubation can be represented by a wish for a certain kind of dream while lying down before sleep. This is the idea behind autosuggestion, one of the first lucid dreaming techniques popularized in the 1970s by lucid pioneer Patricia Garfield (3). 

In stronger variations, common ritual drivers can include affirmations said throughout the day, meditation, prayer, fasting, seclusion, drumming, and the ingestion of a tonic, pill or smoked herbs. Sound familiar to the “new tactics” posted on lucid dreaming forums? All of these techniques have been used for millennia across the world and in many cultures to ignite altered states of consciousness.

Neurologically, lucid dreaming is associated with increased activation of the frontal and parietal lobes (bringing waking-like awareness) during dreaming, a state of consciousness that comes with intense emotionality, vivid imagery and deep access to long-term memory (4). In this way, lucid dreaming is a bridge between the imagination of the dream state and the focused and intentional thinking that comes with being awake. However, the emphasis on waking-like consciousness in sleep (applying reason, testing memory skills, signaling to scientists in a lab) is a modern preoccupation.

In contrast, Anthropologist Michael Winkelman has called lucid dreaming a shamanic state of consciousness, because it “integrates the potentials of dreaming and waking consciousness.” This integrative mode of consciousness invites the classical markers of visionary awareness seen in other altered states, including abstract geometric imagery, encounters with animal-human hybrids, emotional catharsis and ecstasy, and finally, experiences of white light and nonduality (5).

That doesn’t make every lucid dreamer a shaman—heck no—but it sets up lucid dreaming as a vital bridge into the visionary worlds that have long been explored for the aims of shamanism around the world (healing, uncanny information, and personal insight).

The bridge, this transfer of knowledge, can go both ways: it is not just about bringing waking life-levels of self-awareness into the dream, but also bringing the imaginal realm back into the waking world.

This is the true potential of lucid dreaming: not the ability to change the dream, but our allowance to be changed… perhaps transformed.

This article is adapted from Ryan’s new book Lucid talisman: Forgotten lore, a book about using amulets and other liminal objects to empower your life with more lucidity.

Notes

1 Hayden, Brian (2003). Shamans, sorcerers and saints: A prehistory of religion. Washington: Smithsonian Books, p. 359.

2 Laughlin, Charles (2011).  Communing with the Gods. Brisbane: Daily Grail Press, p. 140

3 Garfield, Patricia (1974). Creative Dreaming. New York: Simon and Schuster.

4 Dresler, M., Wehrle, R., Spoormaker, V., Koch, K., Holsboer, F., Steiger, A., Obrig, H., Sämann, P., and Czisch, M. (2012). “Neural Correlates of Dream Lucidity Obtained from Contrasting Lucid versus Non-Lucid REM Sleep: A Combined EEG/fMRI Case Study.” Sleep. 35(07), 1017-1020.

5 Winkelman, Michael (2010). Shamanism: A biopsychosocial paradigm of consciousness and healing, 2nd edition. Santa Barbara: Praeger, p. 141.

THANK YOU, RYAN, FOR YOUR CONTRIBUTION to Conscious Chimera!

About the Author

Ryan Dungan Hurd (he/him) is an educator, author and dream researcher. He is interested in consciousness studies at the intersections of ecology, spirituality and material culture. Ryan has been featured on NPR, CNN, Coast to Coast, Psychology Today, and many more. With a background in both archaeology and dream research, Ryan currently teaches graduate level courses at University for Peace in Costa Rica and National University in California. Ryan is a member of the International Association for the Study of Dreams and abides by their ethical guidelines. His website DreamStudies.org has been going strong since 2007. He currently lives in Philadelphia, PA.

lucid dreaming as a portal to afterlife communication

~ kimberly mascaro ~ Leave a comment

Lucid Dreaming as a Portal to Afterlife Communication by Janet Piedilato, PhD (https://www.janetpiedilato.net/)

“The dream is a little hidden door in the innermost and most secret recesses of the soul.”  C G Jung (Collected Works, 10, p 304)

Pere LaChaise lies east of central Paris, gathering place of such notables as Chopin, Champollion, Balzac, Oscar Wilde, Gertrude Stein, American’s Jim Morrison and over one million others.  It is a place of life, not death.  One emerges from the Metro at the stop which bears its famous name, Pere LaChaise, Father LaChaise, the eminent confessor to King Louis XIV,   Pere LaChaise, communicator between the voice of the sun king and the eternal divinity.  And so the journey begins, entering and coming down a long pathway ending with a monument, Aux Morts by Albert Bartolome.  It is an imposing monument, a mastaba, a funerary monument prevalent in Ancient Egypt.  It is how the Step Pyramid began its life, step by step added during the long years of birth, until it became the first pyramid.  Yet the mastaba remains as foundation.  And Aux Morts begins the journey for along its outer walls are the waking humans lamenting the passing of their loved ones as they await their entry through the False Portal that leads to no ordinary reality landscape but to the Everlasting, the Mansion of Millions of Years.  Here begins our journey to communicate with those passed over, we walking upon the earth, lamenting the departure before us of our loved ones, yet coming to the doorway to commune with them…..How?   With intention and with our ability to commune through the waking lucid dream, that is how.

For many a lucid dream is one where we are aware that we are dreaming, understanding during the dream that we are experiencing something beyond our waking reality environment.  I expand the experience of the lucid dreaming to beyond the sleeping state proposing that we can be awake while fully attending internal imagery.  Altering our focus away from the tangible proximal environment to the mental dreamscape allows us to experience a lucid waking dream while our critical observer is aware that we are physically situated in a particular location as our mind moves on the dreamscape.  While only a few may be able to experience a lucid dream while sleeping, many can experience a lucid waking dream. With this widened perspective we will be able to view shamanic journeying, trance meditation, and invited waking dreams as lucid experiences where we expand consciousness in service of increased understanding of life and afterlife.  We literally become walkers between the worlds, that of the physical tangible and that beyond waking limitations.  We will come to see how the waking lucid dream acts as a doorway, a portal to an empowering inner experience opening to afterlife communion and a greater understanding of our true nature beyond the physical. 

Introduction

“Tomorrow, at dawn, as the countryside whitens,

I shall leave. You’re waiting for me; I know.

…

I shall walk with my eyes closed in on my thoughts,

Seeing nothing beyond, hearing no sound,

Alone …

When I arrive, I shall place on your tomb

A posy of green holly and of heather in flower.”

Victor Hugo, Tomorrow at Dawn.

Victor Hugo said it well.  Tomorrow at Dawn speaks of his journey to the tomb of his young daughter Leopoldine.  He speaks of seeing nothing beyond his inner vision, hearing no sound from around him in waking as he focuses upon his meeting with her.  The true portal thus recognized as inside oneself.  The image of the Egyptian false door on tombs and temples that dot the landscape along the Nile reflect what is this deeply meaningful inner experience.  The portal on Aux Morts likewise reflects the meeting place between the here and the hereafter.  It is an experience open to each of us. And at this time when the veils are thin from Toussaints, All Saints, All Hallows, All Souls Day,  to the flowing end of the year is the perfect time to make the intention and seek our communication.

Trance, meditation, and shamanic journeying have been with humanity beyond measured time and each practices the opening of inner communion. They are examples like lucid dreaming where individuals are awake, focusing inwardly upon mental imagery while remaining aware of the waking physical environment.  A critical observer is thus in control of the experience, grounded in the physical proximal environment while we focus upon the dreamscape, gift of our imagination, the faculty by which we form mental images.  We literally become walkers between both worlds, external and internal.

Communication with those in the beyond can begin simply in an ordinary sleep time dream or in waking we can call upon them, stand before the portal between waking and dream consciousness to call them forward.  Sometimes the experience can be spontaneous as I relate the following unexpected experience.

I present a personal example of a meditation I encountered decades ago. Unexpectantly it took me to a deep afterlife communication.  It began with a simple rosary.  Kneeling on the floor with my rosary early one morning at 4 AM I had one of the big lucid dream moments.  My rosary practice then and now consists of repeating a simple prayer, the Hail Mary, over and again as my fingers touch my beads.  It was thus that one morning deep in the rosary praying that I suddenly found myself peering down from the ceiling of my room looking at my physical body kneeling on the floor below.   A voice communicated with me from the Afterlife, one I recognized.  I knew I was outside of time and space in that eternal space and I knew far more, understood more about my life than at any other moment.  I understood that whatever challenge or sorrow befell me it would all always be all right, the message of this communication so strong it came upon me as something I already knew yet had somehow forgotten.  It is difficult to articulate even now decades later the effect this had on me.   The communion was real, undeniable. The message unquestionably genuine.    It was unexpected and spontaneously generated.  I was able to reach that communion again and I began to share my experience and the manner in which I reached it with others.   Dawn, the liminal space between night and morning, the perfect time to rise and take the beads in hand to seek the lucid waking dream and communion with the Afterlife.  The simple repetition of a prayer while the fingers engage with beads helps us to open the portal taking us beyond the boundaries of the physical. The waking lucid dream in that experience happened while I was completely awake attending to my rosary.  While many might see my experience as an “out of body” experience I prefer to call it an “experience of expanded consciousness.”  Looking upon this experience we can embrace the idea of walking between the worlds, lucid, aware while sleeping or fully awake.

More recently a series of lucid sleep dreams brought me what many might call remote viewing or out of body experiences  (I call this expanded consciousness where my consciousness is still connected to my physical body while expanded far beyond its limitations. When my body dies then I can experience out of body, at least in my thinking) In any case I found myself in Pere LaChaise Cemetery in Paris.  I had no prior waking knowledge of this place yet in the dream I was certain of my location.  A communication came and I knew its sender who directed me to find that poem, At Dawn, something I likewise had no prior knowledge.  I listened well. There was another prominent voice that rose to communicate with me, a composer, his music filling me.  So strong were these communications that I booked my flight and followed the directive of the dreams.  I was not disappointed.

I spent two days visiting in flesh what I first saw in lucid dream. It was surreal to be physically in Pere LaChaise, an experience which defied words.  I yearn for more, something I hope to accomplish on future journeys..  And I rushed to two other places directed by the lucid dreams. One led me to Le Pantheon where upon the wall I found a memorial to one of my lifetime favorite authors, Antoine de Saint Exupery.  And thus his words come forth

“That which is essential is invisible to the eyes”

Antoine de Saint Exupery.  Le Petit Prince.

“Oh sleep that dreams and dream that never tires, Press from the petals of the lotus-flower something of this to keep, the essence of an hour!”~ F. Scott Fitzgerald

The other place I needed to visit was L’Eglise de Madeline.  An exquisite church, it was the location of the funeral mass for Chopin, one who connected with me during the dreamings.  I wished to sit in the Madeline and bring to mind Mozart’s Requiem which was played for his funeral.  Before I left I purchased concert tickets which featured Chopin, hoping in this way to honor him.  Yet upon arriving at the Madeline I found a poster announcing the memorial concert of Mozart’s Requiem in honor of Chopin’s funeral anniversary: October 30 1849- October 30 2022!  I had no idea that my journey landed me at this important time.  Immediately I purchased these new tickets and through an amazing turning ended up seated in the empty church, my two companions and myself, listening to over an hour of the orchestral rehearsal prior to listening to the entire memorial concert.  All due to the lucid dreaming which led me across the waters to follow them, and to affirm my lifetime commitment to memory, to the state of our dismemberment, and our journey toward rememberment, joining waking and dream consciousness to be healed, made whole, gently freed of the overwhelming ignorance of our true nature. Communion with those passed over was so powerful, so meaningful in both the lucid dreaming and the synchronicities manifesting in waking.  At Pere LaChaise we have the presence of the False door, the place of communion on the mastaba, like the many false doors in ancient Egypt, each pointing to the one inside ourselves.  

The Egyptian False Door: Knocking on Heaven’s Gate

“Arise, O great reed float, like Wepwawet (Opener of the Ways), filled with your spiritual power (Aka) come forth from the Akhet (Afterlife).”  The Pyramid Texts.  Alexander Piankoff.

While we have no written information on our prehistoric human rituals of communicating with the Afterlife, we are blessed with the abundance of a strong Afterlife belief system in the Ancient Egyptian culture.  The image above gives a view of one of the seven vaulted chapels in the Great Temple of Seti I in Abydos, Upper Egypt.  Center on its west wall  is the False Door. This is a door that does not open to a waking reality room but is intended to serve as a portal between the world of the living and that of the Afterlife. It was here at Abydos that priests would bring offerings and commune with the deities.  It was here that the communication would flow between one living and one passed over.  The living would remain aware of the physical chapel while focused upon the Afterlife communication,  the waking lucid dream.  Offerings were presented, physical or imaginal.  The Ancient believed in the power of the word and thus they created what is called a Voice Offering.  I present my abridged version here

An offering to Osiris, Lord of Djedu, great God, Lord of Abydos,

Of bread, beer, ox, fowl, alabaster, linen,

Everything good and pure on which a god lives

For the Ka of the revered one ( here the name of the deceased. ) ….

The False Door of Abydos is one of the many in the mortuary temple of Seti I, a pharaoh.  Yet there are many False Doors in the mortuary chapels of nobles.  A lovely example may be found in the False Door of the Mastaba of Perneb which can be visited in the Egyptian Collection of the Metropolitan Museum of Art in New York City.  Likewise there is a vast collection of False Doors on display in the Egyptian Museum in Cairo with others in museums all over the world.  They are simply a common feature pointing to the deep conviction of the ancient Egyptian people: The ability to communicate with those passed to the Afterlife.

 I frequently visit Egypt as well as visiting the Mastaba Tomb which graces the Metropolitan Museum nearby.  I often find myself standing before the ancient False Door reading the hieroglyphs above it.  A scribe, now passed thousands of years ago addresses me in the script he left for my reading:

Oh ye who talk upon the earth, please stop and speak a voice offering in honor of Perneb…..

Composed and chiseled into the wall by a scribe over four thousand years ago I find myself responding, bridging the centuries as I speak the voice offering articulating the ancient prayer presenting the incorruptible, of all things good and pure for Perneb…… And I continue, seeing the False Door, as a place of communion, not only with the deceased for whom it was created, but as a portal of communion with my beloved passed away before me.  The Door is behind glass presenting a division between where I stand and the opening to the Afterlife.  It is a narrow room and few tourists spend more than a few moments inside.  Alone, I shift my consciousness allowing the portal to open, allowing the images to rise on my mental landscape, allowing the communication to flow.  The Ancient Egyptian False door is so symbolic of the portal beyond waking perception, a doorway to Communication with the Afterlife, all accessed via the lucid waking dream.

Awake and yet no longer solely attentive to physical environment each of us is capable of becoming walkers between the worlds, communicating with what is physically absent, eternally present in the Afterlife.

Nobles and workers who had the opportunity and the funds and time, created mortuary chapels and put aside additional funds for priests to conduct offering prayers for them at the False Doors within their chapels.  The mortuary chapels and temples were seen as a place where the living continued to interact with the deceased. The prayers and offerings were presented to the Great Lord, the deity, in the name of the deceased as the living continued to commune with them. The False Door was not the sole place of Afterlife communication as it is suggested that in some households there were areas, rooms set aside as chapels in which mortuary stelae or ancestral busts of dead family or ancestors were kept as a place for convenient communication.

In summation:

The shift in consciousness, the altering of the focus from the sensory generated view of the external world to the imaginally generated dream reality ushers in the lucid waking dream state which offers one the opportunity to commune beyond the limitations of the physical world.  The False door of Aux Morts at Pere LaChaise like the  Ancient Egyptian False Door brings to mind the place of communion where one upon the earth can make offerings leading to a communication with the Afterlife. It is a powerful reminder of the empowering nature of our dreaming mind.  We can expand our understanding of the False Door as a place, a portal within ourselves, where our conscious focus turns from the physical to view the imaginal world as we enter into the experience of Afterlife communication via a lucid waking dream.  With one foot in each world we step beyond and open the possibility of Afterlife Communication.

Our beloved awaits our arrival… Meeting through our lucid dreaming….

I’d like to thank Dr. Janet Piedilato for contributing to the Conscious Chimera blog!

If you’d like to contact Dr. Piedilato, join her courses, purchase her dream tarot deck and book, or simply read her bio, you may do so here: https://www.janetpiedilato.net/

celebrating our 5 year anniversay with ancestral work

~ kimberly mascaro ~ Leave a comment

We are celebrating our 5 year anniversary here at Conscious Chimera. Thank you for following this blog and for your support. We do not walk this life journey alone…we are here because of each other and because of our ancestors. You may already be familiar with my devotion to ancestral work, so i can’t help but share some exciting news: Another amazing soulful summit is just around the corner! This month we turn toward our ancestors and healing in the Ancestral Healing Summit hosted by The Shift Network. Below you will find information about the event and the link to register for FREE. You can attend as many or as few presentations as you like, so why not sign up and be inspired!

RSVP here for the Ancestral Healing Summit — at no charge: https://shiftnetwork.infusionsoft.com/go/ahs21a22143/a22143

I’m honored to be among today’s leading ancestral healing experts and inspiring teachers — including Suzanne Giesemann, Thomas Huebl, Eileen McKusick, Langston Kahn, Dr. Dawson Church, Bernadette Pleasant, Cherie Aimée, Robert Moss, Kahontakwas Diane Longboat, Mark Anthony, JD, Sandra Ingerman, Deborah King,and many more — sharing new practices and insights for connecting with the wise and loving among your ancestors. 

We’ll show you how your ancestors can help you work through the reparations necessary for you and your family to live happier, healthier, more fulfilling lives, while also benefiting future generations of your bloodline, the global community, and even our beautiful Earth..

I hope you’ll participate in this timely online gathering presented by The Shift Network.

During this fascinating 5-day event, you’ll:

  • Dive deep into the power of personal and intergenerational trauma — and the real possibility of collective healing when we address it at the root
  • Receive fascinating information about the epigenetics of trauma… and how to find resolution and peace in this lifetime
  • Draw on the wisdom of Family Constellations work to dissolve unhealthy family loyalty patterns
  • Reconnect to a sense of belonging, healing, completion, and orientation in today’s chaotic and confusing world
  • Explore the ways our ancestral stories manifest in issues of self-confidence, choosing our love partner, career, business, money mindset, and health
  • Receive supportive guidance to heal your family tree of wounding from sexual abuse or other forms of violence
  • Learn about First Nations’ complex wisdom traditions that inspire healing and personal transformation
  • Gain a sense of how racial healing work can act as a salve for both past damage and future healing
  • Transform intergenerational burdens into ancestral blessings
  • Explore African, Jewish, Native American, and many other perspectives on ancestral healing
  • And much more…

Whether you’re new to ancestral repair work or you already incorporate it in your life, the visionary speakers in this summit will bring to light the curative powers of ancestral healing — helping you shift your present and our future.

Join me and this amazing gathering of other presenters to discover the tools you need to cultivate more connection… harmonize your body, mind, and spirit… and heal wounds from the past that can literally change your genetic destiny.

RSVP here for the Ancestral Healing Summit — at no charge: https://shiftnetwork.infusionsoft.com/go/ahs21a22143/a22143

Please join in and let me know which presentation inspired you most!

Dr. Kim

the fall lineup: dr. kim’s top 10

~ kimberly mascaro ~ Leave a comment

Can you believe it? Fall is just around the corner! I have to be honest with you, I  worry that a Fall AND Winter season during this pandemic (with the accompanying power outages and California wildfires) will just be too much. How are you preparing? Are you even preparing?

One way I am preparing to shelter in place in the rain, snow and freezing cold (possibly without electricity) is by spending the month of September to order the books I want to read during those days and nights in isolation. Of course, I’ll be sure to have other necessities (extra candles, warm blankets, dozens of batteries for my battery operated lamps, and bottles of water). Let’s get back to what is important for a full inner life  – that is, BOOKS. Wonderful, amazing books! Yes, I am a reader and a true lover of books – not ebooks, but REAL BOOKS – The kind you need paper clips, highlighters, and handmade book markers for. So here, in this article, I want to share with you my top 10 nonfiction recommendations. You’ll find the list below, in no particular order, as they are all equally important to me:

1) Morning Altars: A 7-Step Practice to Nourish Your Spirit through Nature, Art, and Ritual by Day Schildkret

  • For those days when the sky is clear and you feel drawn to go outside, consider creating a natural, earthy altar. By doing so, you practice the art of nonattachment, of letting go. This is important during these unprecedented times when we cannot make our usual predictions about tomorrow. Will a wildfire erupt in our neighborhood? Will a family member contract the coronavirus? Will power outages last several days? In this book, Schildkret walks us through the steps toward creating a beautiful natural piece of art. No glue needed! We use what we find in nature and when the creative process is complete, we give it back to the earth, allowing the winds and rain to take care of it. This is a lovely practice for all ages as well as for the entire family. If you find that constructing these kinds of altars are helpful in your life, for cultivating peace, beauty and nonattachment, why not make them a regular practice?

2) Yoga Nidra: The Art of Transformational Sleep by Kamini Desai, PhD

  • This books covers all you need to know for the deeply relaxing, transformative sleep-based meditation known as yoga nidra. This form of guided meditation is a foundational part of my life. Dr. Desai even has a yoga nidra app which includes 4 recorded meditations for a great price. I have it on my smartphone and use it weekly – once a week at the bare minimum. I have found this practice to be very nurturing and an anxiety reducer.

3) Conscious Dreaming: A Spiritual Path for Everyday Life by Robert Moss

  • While this book was released many years ago, it is still and always will be one of my favorites. Moss has written a dozen books on dreaming, but this is the best in my opinion. He covers just about everything related to dreaming with awareness, including working with your dream guides. This is an inspiring book and one I recommend on very bookshelf. I have a lot more to say about this wonderful book, so click on this link – it brings you to my YouTube Channel: https://www.youtube.com/watch?v=43JtsnOeO50

4) Llewellyn’s Complete Book of Lucid Dreaming: A Comprehensive Guide to Promote Creativity, Overcome Sleep Disturbances & Enhance Health and Wellness by Clare R. Johnson, PhD

  • Lucid dreaming is a hot topic these days and there are several solid publications on the subject. Dr. Johnson’s book is the most comprehensive I have ever come across. As a psychologist with expertise in dreaming, I can say with certainty that this amazing guide will take beginning lucid dreamers to advanced lucid dreamers on a fun and intriguing adventure! Daylight hours are shortening with the approaching Fall season and these unprecedented times have allowed many people to sleep (and dream) more that before. I claim that this is the right time to train yourself to lucid dream, and this is the book to show you how. You won’t be disappointed!

5) Mindfulness: A Practical Guide to Awakening by Joseph Goldstein

  • The world is shifting all around us on so many levels. It’s time to wake up. We can no longer sleepwalk – it’s hurting the planet and hurting the children. While stuck indoors this fall and winter due to rain, snow, and the pandemic, why not dedicate 10-30 minutes a day learning to meditate? This can be done with a spouse, friend, or your bored teenagers. While there are much simpler books that teach mindfulness, this book is a classic. It is detailed and rooted in Buddhist teachings so that the reader comes away with an education in the history and philosophy of the origins.

6) Dreams That Can Save Your Life: Early Warning Signs of Cancer and Other Diseases by Larry Burk, MD, CEHP and Kathleen O’Keefe Kanavos

  • Here, a three time breast cancer survivor and a radiologist team up to deliver a book like never before. Since people are reporting higher dream recall this year, it is wise to track our dreams in search of what they may be telling us. Our bodies know things before our conscious, intellectual mind does – these messages can come through in the dream. Read this book and you’ll see for yourself. My video comments on this book can be found here: https://www.youtube.com/watch?v=uXETJELQUgw&t=82s

7) Dream Yoga: Illuminating Your Life through Lucid Dreaming and the Tibetan Yogas of Sleep by Andrew Holecek

  • I can’t say enough about this amazing book. While Holecek teaches us that lucid dreaming can promote self-improvement, he takes a deep dive into how waking up in our dreams can lead to self-transcendence – a spiritual dream practice known as dream yoga. Eastern and Western lucid dream induction techniques are covered here so the reader walks away with plenty of opportunities to immediately delve into this life-changing art journey. This book is a gem, requiring a highlighter in my opinion – That speaks to the level of profound insights captured within these pages. Here’s where I say a little more about Holececk’s work: https://www.youtube.com/watch?v=jW9ymibgmUo

8) Dreams of Light: The Profound Daytime Practice of Lucid Dreaming by Andrew Holecek

  • A few years after Dream Yoga was released, Holecek delivers Dreams of Light: a perfect pairing for those on a conscious path to awakening to the true nature of reality. This book, like Holocek’s Dream Yoga, is also rooted in the teachings of Tibetan Buddhism. A main difference is that this book focuses on the daytime practices more so than the nocturnal practices. Dream Yoga and Dreams of Light marry well together. By absorbing the information contained within these pages and actually doing the practices in a serious way, life as we know it changes in ways beyond what we imagine.

9) Radical Hope: 10 Healing Factors from Exceptional Survivors of Cancer and Other Diseases by Kelly A. Turner, PhD with Tracy White.

  • Dr. Turner’s previous book, Radical Remission, was fabulous and this new book on healing is just as wonderful. As the subtitle reflects, there are 10 things we can do to support our health and healing. This is one of those books that you gift to family members – it’s that necessary. I’d like to tell you about a favorite chapter, but truth is, I found all 10 chapters to be equally valuable. This books flows beautifully and I’d bet that you could read it cover to cover in under two weeks. Find my earlier blog on miraculous remissions here: https://consciouschimera.com/2020/06/15/in-remission-radical-style/

10) Italian Folk Magic by Mary-Grace Fahrun

  • You don’t have to have Italian ancestry to enjoy this book. The beauty of this book is that it serves as a reminder to all people and all groups that there are stories, rituals and beliefs that are carried deep within us to connect us to our past. Now if you have ‘lost’ Italian roots, allow this fun read to reacquaint you with your history. After reading Italian Folk Magic, I was inspired to continue asking questions about my family history and request the retelling of old stories. I gather that this book truly comes from the heart.

So that’s my top 10 – obviously, I recommend them all. Clearly my prized book collection features many publications on ‘the inner work.’ That’s what I love and that’s what Conscious Chimera is all about. What would you add to this list of Fall/Winter nonfiction recommendations for 2020? Let me know. I’m always looking for a good read!

Cheers to all my booklovers,

Kim

Here’s the link to get my book, Extraordinary Dreams: https://mcfarlandbooks.com/product/extraordinary-dreams/

5 tips for sanity in the summer of 2020

~ kimberly mascaro ~ Leave a comment

So here I am, blogging in my home away from home in an attempt to escape the Jones Fire. One of my favorite months (August) is now entwined with anxiety. Last summer was just as unnerving. I just love living in a forested, mountainous region, but I am a city-girl after all, having been born and raised in the San Francisco Bay Area. While I love my new community, I have noticed that I am definitely much more uneasy than the locals when it comes to forces of nature. That’s just a fact, whether it is a family of bears at my front door, a wildfire, or the random pine tree dropping some of its branches on my roof. Furthermore, as I sit here and blog so soon after having evacuated from my home, I can’t help but wonder…what is wrong with me? Shouldn’t I be focused on something else?

This article is one attempt to stay sane amidst this pandemic and the start of wildfire season. Below, I will share with you 5 tips for wellness and sanity – things that I practice every day. I will lay out each tip in the order in which I do them.

  • 1) Immediately upon waking up I remain still and see what dreams I recall. If nothing is clearly recalled, I notice how I feel. I don’t care if I wake up at 8am or sadly, much much earlier as a result of worry. Why? Dreams or the feeling they give off can tell me a lot with regard to what I should focus on that day. For example, did I wake up with a sense of dread and feel compelled to pack or recheck my ‘go-bag’? If yes, then I do it! Did I wake up to recall a seemingly random scenario? If so, I pay attention. You see, dreams can provide precognitive elements – that’s a glimpse of a future event. So many people (both those in the United States and the Middle East) recalled dream predictions of 9/11, and other disasters. So when I wake up in the middle of the night or the morning, I take notice. It is okay to act on information from dreams. They just might be helping me out!
  • 2) Once awake and moving about, I list 10 things I am grateful for. Sometimes, the list doesn’t change much from day-to-day. That’s alright. The point is that I take a minute or two to set this tone. I like to do this while I enjoy my morning tea. The positivity and humility carry me throughout the day ahead. I can easily return to those thoughts of life’s simple blessings whenever I need to.
  • 3) I’m told over and over that I am what I eat, so I start the day with a healthy boost. I have both a juicer and a Vitamix, but that isn’t necessary. One appliance will do. This month I have turned toward my Vitamix almost daily. I toss in organic broccoli, cauliflower, dark leafy greens, and berries. Once blended, I sip my vegetables while knowing that I have given myself a healthy phytonutrient blast. If I eat something that’s not so healthy later that day, I don’t feel so bad about it. Important side note: if you can afford organic fruits and vegetables, it’s worth it. I read a lot about food politics, but I won’t get into that here. Trust me, buying organic is worth your money!
  • 4) A period dedicated to some form of meditation acts as a reset when the day becomes hectic or unmanageable. Before diving into work or leaving the house, add a 10 to 15 minute time block to the calendar. This makes it more likely to happen. I’m sure you’ve noticed that as well. The e-calendar on my smart phone is a placeholder for wellness-related activities, not just appointments and tasks. Honor this time that is set for self-care. For support, I sometimes use an app while other times I choose walking meditation or sit down for conscious breathing time. This tip alone does wonders for our physiology, supporting the parasympathetic nervous system (that’s ‘the brakes’ or the part that supports ‘rest and digest’). I consider any form of meditation a foundation healthcare practice. Switch out the afternoon coffee break for a meditation break. You’ll get a much healthier level of support to finish out the workday.
  • 5) It’s blazing hot outside, so to finish my day I head outdoors around sundown. During that time, I water the garden, toss around the tennis ball with my Border Collie, or go for a neighborhood stroll. This kind of gentle movement and down time allows me to reflect and process the day behind me. Now that it’s evening time, I can return to step 2 if I need to. There’s no harm in that.

I hope you use these 5 tips as you move forward into this stressful fire season alongside the pandemic. Everyone, everywhere, can use a little help from time to time. I am happy that I shared some of the activities and behaviors that have helped me move toward a heathy lifestyle. Wishing you and your loved ones wellness, safety, and good fortune, from California.

 

Cali Love,

Dr. Kim

For my free guided meditation recordings, CLICK HERE!

For my previous article on breathing and breathwork, Click here.

To purchase my book Extraordinary Dreams, CLICK HERE.

dreamy greek delights

~ kimberly mascaro ~ Leave a comment

After the annual international dream conference of the IASD, held in the Netherlands this year, I visited Greece. Greece has been on my bucket list for over a decade. Finally, I made it! With only five days to spare, I stuck to the North East area of the country, exploring the city of Thessaloniki and Halkidiki peninsula. Time in the sea was, of course, a must. I also  wanted to see with my own eyes evidence of a long lost dream culture.

e0329c47-1757-43f0-a42a-cf5d6894bf48I spent time speaking with young Greeks, and even a few older ones. As I walked through downtown Thessaloniki, not for from Aristotle Square by the sea, I walk past 4th century monuments and wait…what?… yes, vendors selling Native American dreamcatchers. What a surprise! Young, contemporary Greeks call these oneiropagida yet they do not have a similar object from their own, forgotten, ancient dream-focused culture. Evidence for this lost culture is mostly found in museums nowadays, especially within the boundaries of my recent trip. One man, who is in his 20s, shared two opposing views of today’s Greek people. Dreams either mean little-to-nothing, he told me, or dreams must be interpreted, as they hold significance for some. For the latter group, oneirokritis or dream dictionaries, however, are popular. He considered those who use dream interpretation to be “superstitious,” yet as we spoke further, I understood that this term was not necessarily negative. The 21 year-old woman who was selling dreamcatchers, among other objects and souveniers, told me that for her and her friends, dreams were not meaningful. She said that her mother, however, carries a belief that night dreams are worth paying attention to and may lead to an action if they seemed meaningful. This isn’t a daily practice though, as some dreams hold more weight than other dreams.

A middle-aged cab driver from a small mountain town told me that contemporary Greeks today look at the old God/Goddess culture as “fairytales.” That old mythology is not a part of our contemporary belief system whatsoever, he conveyed. With regard to dreams, he said that this is also mostly ignored, yet for some Greeks, “powerful dreams” are given more attention. Those vivid, or easily recalled, types of dreams may need interpretation. The dream may be placed in one of two categories: good or bad. Dreams are judged, polarized, it seems. An example of a good dream may involve flying, he said, while a dream of a snake may be viewed as bad. I commented on how serpents were held in high regard, in the past, for their healing and transformative qualities. He agreed, but said “times have changed.” He attributed this shift in perspective to religious changes, particularly the rise of Christianity.

Thessaloniki’s archeological museum staff provided stimulating discussion regarding the Greek history of dreaming. Two women working in the museum shop shared some img_4201information about the healing nature of snakes as we looked at a marble relief being sold there, which features Asclepius. A fourth century BCE relief depicts three stages of healing of a patient by the god Asclepius with two apotropaic eyes above. The healing ritual shown here appears to depict Asclepius giving injections and using snake venom as a healing substance. Some believe that Asclepius could transform into a healing serpent himself. The original can be found in the sanctuary of Amphiaraos at Oropos (Attica). Apotropaic magic refers to the power to avert evil or harmful influences, bad luck, misfortune, or the evil eye. Its popularity is evident, even today, by the vast number of apotropaic amulets sold worldwide. Other copies of votive offerings to Asclepius also feature the serpent. Snakes can be found in numerous pieces img_4203of jewelry (bracelets and earrings in particular) worn by the ancient Greek/Macedonian peoples. We discussed how the serpent, or snake, was considered a strong healing, transformative force historically, yet with the arrival of Christianity, this all changed. From then on, snakes were primarily associated with women and evil, or the devil, thus connecting the two. This myth continues to hold strong today. Then, she asked for me to help her understand a puzzling dream of her own. I say that I’m honored to listen, but cannot interpret another’s dream, as I am not the author of it. She agrees that dreams belong to the dreamer, and continues. We play the game, “If it were my dream,” and have an enlightening discussion. She smiles as her eyes widen, img_4202expressing thanks for my view on this dream, as if it were my own, revealing a positive resolution in the end. Dreams belong to the dreamer, yes, and isn’t it wonderful to have those that will listen and take them seriously. For these exchanges offer fresh insights and perspectives. I was delighted over my time spent in the museum and with it’s employees – they had much to say about Asclepius and healing, while the others I spoke with knew little, or nothing at all of that part of local ancient history.

My time in Greece will continue…hopefully within a year or two. Athens and the oracles and sanctuaries of the area are at the top of my list. Have you traveled to the ancient Greek regions where healing and dreaming were once so common? If so, tell us about it. Comments and discussion here are always welcome.

Happy Summer,

Kim

To order my book, CLICK HERE.

boosting your dreams

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Sometimes we dreamers need a little extra support. Maybe it’s constant morning noise from outside, or the ongoing use of alarms, that has lead to poor dream recall. No matter the reason or situation, nature’s helpers do exist. With that said, I must remind you that this article is not meant nor is it intended to persuade or provide medical information. I make no claims regarding the effectiveness of anything listed in the article – for all I know, results could be a result of placebo effects. Always consult a physician or medical professional for advice regarding supplements or consumables. Now on with the blogging!

When I need a dream boost, I either place my amethyst or high-charged quartz crystal, img_3694also known as a Herkimer Diamond, under the covers with me. Both stones are credited for enhancing dream recall as well as vivid qualities of the dream itself. I have found that to be the case in my experience when working with these stones. Those are my top two go-to stones. Others swear by any kind of quartz crystal. Part of creating a space for conscious dreaming is the preparation ritual. It’s easy to bypass this part, yet intention is a key element behind any and all rituals. For example, I sometimes burn a mugwort leaf in my bedroom – it’s a highly regarded ancient incense, you know! I’ve also used locally-crafted tinctures as well as essential oil based body oils infused with mugwort. No matter what I use, it is necessary to set the intention for the goal to manifest.

img_3695See it already happening!

Write it down.

Proclaim it: “I recall my dreams.”

Our beliefs and intention make a world of difference.

Intention + Practice + Plant helpers = Success.

Being part of the world’s largest professional dream organization, the International Association for the Study of Dreams (IASD), I can attest to the dozens of products that are on the market claiming to bring on dream recall and increased lucidity. Having never tried anything beyond what I mentioned above, I became curious and changed my tune this year. One company I recently encountered is dreamleaf (see luciddreamleaf.com). img_3696-1Their mission is directed toward human consciousness – specifically increasing it through the method of dreaming. The founder and co-founder have experienced lucid dreams and understand the great potential that accessing conscious dream states have for humanity. Since I couldn’t agree more, I turned to them when I found myself in a slump, with significantly reduced dream recall and a low level of awareness in my dreams (What I mean by that, is that when a dream scene turned so bizarre where I would normally question whether I was dreaming, I did not. That meant no lucid dream for me!). But, also, as I said, I was just deeply curious, having never tried a dietary supplement created solely for lucid dreaming. It sounded exciting. Some authors who write about dreaming have expressed the benefits dreamleaf’s featured red pill/blue pill product called dreamleaf. I decided to purchase it. So far, I have not experienced the results I was hoping for, yet I have only used each supplement about a half-dozen times. I’m sure I’ll give it another shot soon.

What I have found to be very effective for enhancing dream lucidity, outside of the world of plants and supplements, is maintaining a consistent meditation practice. And I don’t just mean a disciplined sitting practice, although those are excellent, but committing to daily mindfulness-based exercises. I was taught several variations during my training by teachers coming out of the Buddhist, Yogic, and Gnostic traditions. The variety helps alleviate boredom to some extent, however the key is discipline.

I can’t help but notice how quickly people will flock to anything that delivers a quick and easy solution/resolution, or brings on an altered state of consciousness. I’m sure you have too…ah, the human condition. Like so many, I have lived on both sides of the fence. The long, long road of disciplined training and sitting practices versus the popping of a img_3698pill (the dreamleaf dietary supplement in my case). Call me old-fashioned, haha, but I must admit that I feel best when I know that I have worked for the results. At the same time, sometimes I just want a break from it all without losing the benefits. This year, I’ll settle on experiencing both. But I won’t lie – truth is, I have found the most impactful, memorable lessons of human consciousness capability by going the long route. Through harnessing the skills, extraordinary experiences are also replicable, and can be done at will by more advanced practitioners. Waking up is a process. By just relying on external consumables, when the pills run out, what then? The conflict is real – LOL. When I give myself a hard time, I remind myself that nature is here for us. We are nature. Medicinal plants have helped people in numerous ways for millennia. When coupled with intention – the power of the mind – there is no stopping us from expanding consciousness.

There hasn’t been a dream enhancement article at conscious chimera since October 2016, so I thought it was time. If you have an opinion or comment, please post it here – I love hearing from my readers!

~Kim

To order my book, Extraordinary Dreams, CLICK HERE.

Dr. Dillard’s IDL

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In February 2019, I was fortunate enough to have a lengthy discussion with Dr. Joseph Dillard on lucid dreaming, dream yoga, yoga nidra, and his approach called Integral Deep Listening (IDL). Here, for Conscious Chimera’s March 2019 article, I share with you the highlights. If you haven’t yet, please take a look at last month’s article, as February reflects part one of this two-part report. In addition, it might be helpful to take a look at Dillard’s work, particularly these two web pages:

www.integraldeelplistening.com/dr-joseph-dillard and www.integraldeeplistening.com/three-transformative-world-views.

Dillard believes dreaming to be “our most misunderstood and underutilized, innate capability.” He begins by summarizing some core points. In the Buddhist and Hindu traditions, life is seen as a dream. Yoga, as a psychospiritual discipline, can wake us up out of an existence of perpetual sleepwalking. The Buddhist and Hindu worldviews are derived from Shamanism, which assumes a fundamental cosmological dualism – that is, an underworld of demons and devils, and an overworld of angels and deities. Trance and dreaming allow shamans to access communication with these worlds. Shamanistic approaches to dream yoga are concrete and literal; what you experience in a dream is a reality in another dimension. Most traditional approaches, whether they are Amer-Indian shamanistic, Siberian or whether Hindu, Buddhist, or Tibetan Buddhist approaches, will focus on the objective concreteness of experiences and further divide dreaming into either spiritual or mundane categories. You’ll find that again and again wherever you look at them.

This traditional approach to dreamwork and dream yoga is in opposition to the Western psychological approach, which sees everything in a dream or interior, psychological experience, as a self-aspect, sub-personality, or “shadow.” Dillard adds that these two approaches generate a fundamental division in approaches to dreamwork, with the first tending to view dreams as either sacred, spiritual, and highly meaningful, or secular, profane, and meaningless, while the second emphasizing ownership and the self-created nature of experience in order to foster responsibility and personal empowerment.

According to Dillard, Tibetan Dream Yoga is divided into two different categories – one is the category associated the great Tibetan yogi Milarepa, which emphasizes gaining power to awaken out of samsara, or the clinging to the cycle of birth, death, and rebirth, by waking up in your dreams. In this way, lucid dreaming becomes a tool for waking up. He states that, “The idea is to wake up in your waking life. You can rehearse this and learn how to do it by waking up in a dream, to realize that you are dreaming, and have various experiences which will teach you that you have control.” “Consequently, you’ll start to wake up in your waking life and to differentiate the dream-nature, the illusory-nature of waking life from dream life.” The “Milarepa” approach focuses on the steps or injunctions of the yoga of waking up while you are dreaming.

Now, Dillard gives attention to the second Tibetan dream yoga category known as Tibetan Deity Yoga. In short, with this approach one meditates on a bodhisattva or the Buddha, internalizes a mandala, in addition to many other details, recalling colors, shapes, figures, etc., in order to embody and become the deity. One tries to fuse with, or become the consciousness of the deity, Dillard explains. In Tibetan Deity Yoga this work uses sacred elements from within the Tibetan Buddhist tradition. The distinction between sacred and secular (whether in dream or waking or meditative states) is apparent, as it is in the shamanic traditions. (For a more in-depth discussion of these two types of Tibetan dream yoga, see http://www.integraldeeplistening.com/tibetan-dream-yoga/)

IDL does not make this distinction. Through the use of its interviewing protocols, we learn to listen to the perspective of an element first, before judging it to be sacred or not. Without deep listening, we may just be projecting our biases onto the element or experience. IDL is a nonjudgmental approach to dreamwork. It attempts to be objective by not assuming that dream elements are good or evil, or that they are aspects of ourselves.

Deep listening is a dream yoga that embodies or identifies with the perspective of the elements in a dream, or mystical or near-death experience (NDE), or even a waking life issue. We can interview these elements/perspectives in an integral, deep way. By “integral,” Dillard is referring to Ken Wilber’s work surrounding lines of development, stages of development, and the 4 quadrants (internal-collective, internal-individual, external-collective, external-individual).

IDL involves interviewing protocols for one or multiple dream or life issue elements. The first variety, single element interviewing, is derived from the second, multiple element interviewing, which is called “Dream Sociometry.” It was created in 1980 and is based on J.L. Moreno’s sociometric methodology. The relationships among dream elements or those constituting some personal or collective issue, such as 9/11, can be depicted in a diagram called a Dream Sociogram. For further details, see Dream Sociometry and Understanding the Dream Sociogram (Routledge, 2018), or visit Dillard’s website: www.integraldeeplistening.com for examples of both types of protocols as well as computer assisted formats for doing both sorts of interviews yourself.

Character interviewing can also be done while one is lucid in a dream. When lucid, we merge with the element so that we suspend our own perception of our experience and view it from the world view of other embedded, relevant perspectives. The results can be stunning. Lifelong nightmares can go away for good with just one interview. Agoraphobia, post-traumatic stress disorder, and toxic life scripts can be reframed in ways that open up healing, balance, and transformation.

The two approaches of Tibetan Buddhism to dream yoga largely fall within the shamanic tradition that we are having illusory experiences regarding objectively real states. There really are gods and demons and they really do appear in our dreams. But these in turn are aspects of a cosmic dream of maya. The other broad approach to lucid dreaming and dream yoga in general is the Western psychological approach, which is the opposite, which says that you are dealing with self-aspects. Dillard’s approach, Integral Deep Listening (IDL), holds a third perspective and that is that what we experience in a dream is “ontologically indeterminate” – that is, “we can treat dream elements like self-aspects, yet to a certain extent they are, at the same time, more than self-aspects, in that the perspective, or world view, of different elements within the dream, disclosed when we become and interview them, includes our own perspective, but transcends it, in that every interviewed perspective adds its own world view to our own.” Simply put, we do not know the dream element’s nature of being. Is it “real” or a self creation, both, or neither? Therefore, to immediately reduce it to a self-aspect is reductionistic, while assuming that some dream about our deceased aunt Mildred, really was her communicating from the other side, is also reductionistic. Mildred could be real or a self-creation, both, or neither; we don’t know. However, if we become and interview aunt Mildred, we will at least have the benefit of a perspective more in a position to know than we are.

Dillard’s approach is phenomenalistic, meaning that we recognize and suspend our assumptions about why we dream and what a dream means. For instance, we do not begin by assuming dreams are symbolic or that aunt Mildred is a symbol. We attempt to withdraw our projections and get out of our own way so that we can practice listening to different dream, mystical, and waking perspectives in a way that is deep and integral. Such a phenomenological approach is based on respect, which is in turn based on the principle of reciprocity: treating others, including dream elements, with the same degree of respect that we would hope others would treat us.

Dillard believes that IDL has the potential to move us away from a psychologically geocentric perspective, or pre-Copernican worldview, toward a psychologically heliocentric, Copernican worldview (which is much less egocentric, but still Self-centered), and even beyond this toward a multi-perspectival, holonic, approach by which every point in the universe is the center of the universe. The purpose is to decentralize the self, expanding, freeing, and opening our worldview significantly. This is why IDL is multi-perspectival in its orientation, as well as phenomenological.

At this point, I inserted my thoughts about yoga nidra (sleep yoga) into the discussion. Yoga nidra allows one to experience a formless self (See the February article for a brief introduction to yoga nidra). While the value of what yoga nidra can teach us is apparent, Dillard does not believe that yoga nidra shifts worldviews in such drastic ways. He asks, “What’s the change agent?” Even when aware in deep sleep, a long-time yoga nidra practitioner still experiences the phenomenon out of his/her cultural and social framework and life assumptions. Dillard adds, “What do you do about the perceptual framework of the self you’re stuck in, regardless of your state of consciousness?” IDL supports the stepping out of the waking, acculturated self, so that we don’t act out of its interpretations of our experience. When we disidentify and suspend the assumptions of the culturally, socially scripted self, more creative options can come up in our choice frameworks. Dillard states, “It is as if our everyday mind moves into the clear and spontaneous space musicians and athletes experience when they are in a state of flow, or that nidra yoga cultivates as a formless ground of all possibilities. This is an extraordinarily fecund and creative space, in which we no longer block access to perspectives that are not stuck in ways that we are stuck.” Dillard designed IDL to support people in waking up in the here and now so we can become more fully alive. It’s all about “healing, balancing, and transformation,” highlights Dillard. He considers everything to be sacred, but not from a place of polarizing the spiritual from the profane. “Vomit and spit can be sacred, in that they can teach us something, if we get out of the way and listen.” “Everything we experience in any state can be approached as a vehicle to help us to wake us up.” Through IDL we use the self as a tool to thin the self by laying it aside and becoming, or identifying with, different perspectives, whether they arise from dream or waking experience, over and over again! This is the opposite of grasping or maintaining control. Because most of our childhood was about learning to be in control, and because society places high value on having control and fears states of loss of control, learning a practice that surrenders both the self and hands control to completely foreign perspectives can scare people away.

Near the end of our conversation, we touch on NDEs, mystical experiences, and OBEs, in addition to how IDL can help those with depression, or anxiety. No matter how we label an experience, why not view our body as a vehicle for growth? Dillard sums it up by claiming, “All experiences are emerging potentials. All are my teachers.”

 

I want to thank Dr. Joseph Dillard for his time and for such stimulating discussion. By Dillard sharing his extensive experience and through his lively input, Conscious Chimera’s 3rd anniversary article (especially part two) has turned out to be quite special and memorable.

 

In Gratitude,

Kim

sacred dreamwork

~ kimberly mascaro ~ Leave a comment

I’m on a train. Several extended family members (all deceased relatives who have died during different periods of my life) enter through doors, but not all at once. Some are already seated, while others enter through different train doors on the same long train car. We quietly acknowledge each other. The train is moving again. Some prepare to exit as the train approaches its next stop. Then, they begin to leave, some together, some solo, getting off at different stops, exiting through different doors. I am not going with them. I do not protest. After all, I know they are dead. I have my own stop, my own door. I have some awareness that I am dreaming.

In both November 2016 and 2017, conscious chimera turned attention toward some aspect of visitation dreams, shrine/altar-making, or contact with the deceased. This makes sense given the time of year. So now, as the month of the dead wraps up for 2018, attention returns to these phenomena. Above, is one of a handful of easily recalled visitation dreams that contain several of my deceased relatives all together, in the same dream space.

From my research, I learned that visitation dreams most often arise in the context of major life transitions and loss (e.g. bereaved individuals as well as those in the dying process). Jeanne Van Bronkhorst’s book Dreams at the threshold: Guidance, comfort and healing at the end of life (2015) is a notable example, providing rich information about visitations reported among these groups. The Canadian author, who worked as a hospice social worker and bereavement counselor, describes how visitation dreams bring comfort to the bereaved as well as confidence to those who are moving toward death.

In 2011, Patrick McNamara authored a Psychology Today article titled Visitation dreams: Can dreams carry messages from loved-ones who have died? McNamara shares his own experiences with visitation dreams of his parents. Each dream occurred about 6 months after each death. Even with his strong Western scientific background, he “could not shake the conviction” that true communication between he and his dead mother and father took place. Like many researchers and scholars of dreams, McNamara is aware of how little research has been carried out on this topic, all the while knowing that these types of dreams can be very helpful. He states that experiencing a visitation dream can carry a bereaved person to “successful resolution of the grieving process.”

What can one make of a visitation dream outside of bereavement or end-of-life concerns? One commonality among the visitation dreams reported by those grieving, near death, and others (who are not experiencing grief or loss) is the appearance of, along with some form of communication with, the deceased. In such cases, the deceased individual often appears more youthful and in good health. After a neighbor-acquaintance had died, he greeted me in a dream. Effortlessly moving toward me, his body was in better shape than it had been the last time I saw him alive. His essence felt light and jovial.

Another commonality among the visitation dreams of those grieving, near death, and others is that the dream structure is organized and clear. This was the case for my neighborly visitation dream, along with other visitation dreams I have experienced. None have been outlandish, disorganized, or outrageous.

While these sorts of experiences may imply a broad spiritual perspective and a conviction of after-life realities for many bereaved individuals, they may also offer the same for those not experiencing any kind of grief or loss, or those outside of deprived conditions. My neighbors dream visit served as a reminder that there is much more to see (and sense) than our physical eyes can show us. A vivid dream visitation has the potential to impact anyone! As conscious, soulful beings, these visitations can open doors and change lives.

What can be done so that meaningful dreams become more than a distant, fading memory? Having over a dozen books (perhaps even over two dozen) published on various aspects, traditions, and perspectives on dreams and dreaming, Robert Moss is known to assert, “dreams require action” – A motto by which he lives. Having learned img_2801much from his time with Iroquois, Moss writes that tending to dreams was the first order of the day for the community. Whether grief is resolved or unresolved, visitation dreams, like all big dreams, require action. We can honor our dreams and those that visit us in many ways.

A most basic, yet important way, is to document our dreams and title them. This can be done in a fancy journal or on a simple notepad, or even with a smart phone voice memo app. In addition, we may even decide to share them with others.

As an artist, I really enjoy getting creative with actions prompted by a dream. Making small altars or shrines (or adding to an already existing one) is a favorite. It is a popular as well as traditional action throughout November, especially. Altar-making allows for photos of our dream visitors to be displayed and embellished. Altars and shrines also provide a space to hold objects that may have once belonged to the deceased, as well as items the deceased favors. This space can act as a place to pray, remember, or meditate.

In a ‘working’ altar, these objects and items can be fresh flowers, water, and food, for example. Some even leave alcohol and cigarettes at the altar. In caring for any ‘working’ IMG_1883shrine or altar, it is necessary to keep the space clean and to replace foods, water, and flowers daily-to-weekly. By honoring deceased loved ones in this way, it is like we are making the statement that the relationship is important no matter on what side of the veil we exist, and that we appreciate such dream visits. Furthermore, such action and attention may prompt additional, similar dreams.

Whether we are actively grieving, aware that we are near the end of our own life, or in neither of those places at the present moment, a space exists to turn our attention toward the journey of the soul. I consider this kind of dreamwork as sacred. Truly, it is a way of life.

I hope your November dream-life was meaningful and memorable.

Kim

To order my book, Extraordinary Dreams, CLICK HERE.

dream theory

~ kimberly mascaro ~ Leave a comment

 

For the month of November, Conscious Chimera is featuring a recent article written by Roshan Fernandez and Sarah Young of Monte Vista High School. This article appears in El Estoque, a publication of Monte Vista High School (Cupertino, CA), and includes interviews of IASD board members, myself included. I hope you enjoy the article – I think they did a fantastic job.

 

Dream Theory

Experts interpret the meaning and importance of dreams

Roshan Fernandez and Sarah Young
October 24, 2018

When she found herself wondering whether her relationship was healthy, whether there would be a future, she turned to an unlikely source for guidance: her dreams.

“I asked [myself] when I was asleep, ‘Dreaming mind, show me what I need to know about this situation.’ And then in the dream, my boyfriend at the time was driving unsafely in the car, and [he] brought us to our home, which was a barren shack. And there was a little more detail, but that helped me think, ‘Ok I’m being cared for or driven in an unsafe manner to a place with nothing.’ And that’s all I needed to know.”

Dr. Kimberly Mascaro, a board member for the International Association for the Study of Dreams (IASD), cited this anecdote from her personal life as a way of explaining how dreams can be helpful. In addition to the scenario above, she explains that dreams have helped her make important decisions about her career.

But beyond the helpful aspect of dreams, Mascaro’s interest has shifted towards the field of extraordinary dreams, a category which includes the more unusual types of dreaming. Among these are precognitive dreams, which is when one dreams of an event that may happen in the future. Though there is anecdotal evidence that people may foresee extreme catastrophes in their dreams, she says precognitive dreams are usually more mellow.

“[Some] people saw 9/11 in their dreams before it happened and they couldn’t make sense of the event, they just did not understand what they were seeing,” Mascaro said. “[But] what we find is in precognitive dreams is usually … basic stuff like … the wrong package being delivered to your door. It’s really benign stuff like that.”

The science behind precognitive dreams is still unclear, but Mascaro believes the answers lie within theoretical physics. Research in this field can help explain how a dream can predict a future event.

“We contemporary Westerners really only have one understanding of time, which is very linear,” Mascaro said. “Other cultures have a different understanding of time which is not linear — it may be a sort of circle or something like that.”

Although precognitive dreams have not been clearly defined, Mascaro explains that it’s still important to pursue research in these types of fields and emphasizes the the importance of paying attention to one’s dreams. Her IASD colleague, Athena Kolinski, expands on this, explaining that one dreams about the things that are important to them.

“Your intuition speaks to you from whatever you know and whatever you understand,” Kolinski said. “So as you gain more information on these subjects, it can speak to you, sending you symbols [through your dreams].”

In order to put those pieces together, the IASD holds conferences that attract people from all over the world. Through both an annual conference as well as numerous regional conferences, people have the opportunity to delve deeper into the different areas of dreams through seminars, workshops and presentations. These conferences are held across the world, including past events in Anaheim, Calif., Scottsdale, Ariz. and the 2019 conference will be held in the Netherlands.

Personally, Kolinski enjoys workshops where people share their dreams and the entire group discusses them. She emphasizes, however, that nobody else has the right to definitively tell someone what their dream means –– they can only offer their opinion.

“The dreamer is always the ultimate authority of their dream, so nobody has the right to say ‘this is what your dream means absolutely,’ that’s not how it works,” Kolinski said.

Even when someone else is sharing their dream, Kolinski says that she is still gaining something from it. Because we all have different ideas about the way the world works, she says hearing someone else’s point of view is beneficial.

“When we’re hearing a dream, we’re interpreting it from what we know in our own mind,” Kolinski said. “When I or anybody gives an example of what the dream means, we have to own our projection, so we have to say ‘If this were my dream, I think it means ‘blank.’”

Dr. Angel Morgan, another member of the IASD, is a firm believer in what she calls ‘dream circles.’ With a group of people listening, the dreamer explains their dream and the others listen, reflecting on what they believe it means. According to Morgan, these can be powerful interactions that really help the dreamer gain understanding. She recalls a particular example, where the group was re-enacting the scene of a girl’s nightmare.

“She had a dream that a troll and a dragon were chasing her around a coffee table … so she cast a boy in the group as the dragon and a girl in the group as a troll. I asked her how she felt, and she said I feel scared, I feel helpless, I feel silly,” Morgan said. “And I said why don’t you turn around and chase them, and she said OK. And [after that] they all started laughing because it was funny, and it just made her feel so much better about the dream.”

This kind of ‘therapy’ seems to be helpful, but one thing the IASD discourages is dream dictionaries. These are books that people may reference to find the meaning of particular symbols that appear in their dreams. Morgan and Kolinski encourage group discussion, as opposed to referencing a dream dictionary, because every person’s mind works in a different way.

“Say for instance, you dream of a rose. And then the dream book says its about love and fertility, so you’re already set in that that’s what it means. But the reality is, what if I’m dreaming about a rose, and the rose reminds me of my grandmother named Rose,” Kolinski said. “So we always need to look at the personal meaning, not just what happens in our dream but deeper, what is that symbol connecting us to, what is it saying. That’s something only you know.”

Dr. Steven Nouriani agrees with this as a practicing psychotherapist. He believes that dreams have multiple layers to them, originating from an individual’s life and relationships and stemming from the state of unconsciousness.

“There’s this whole theoretical model that we have [an] unconscious and [a] conscious,” Nouriani said. “We believe dreams come from … the unconscious — the psyche is [constantly] trying to balance our consciousness with our unconsciousness.”

Nouriani follows the Jungian belief, a way of thinking that emphasizes the individual psyche and personal quest for wholeness. Following this, dreams reflect the unconscious and internal conflicts. When he hears a client’s dream, Nouriani takes a deeper look at the symbols from a Jungian perspective.

“Jungians have an amplification method in which we go beyond the symbols and try to apply what we know about mythology and fairytales and culture,” Nouriani said. “So, for example, the dog [symbol] can have different stories in fairy tales or mythology, and then we bring these other kind of associations at the cultural level to understand what other meanings these symbols might have.”

Similar to Kolinski, Nouriani looks for symbols in dreams and what these symbols mean to the individual.

“No two dreams are alike; they are always different,” Nouriani said. “The same way that your thumbprint is different from someone else’s — you have the same thumb as other people but the thumb print is still different, and so you have to have a certain level of expertise to decipher the meaning.”

One thing all of these experts share in common is they all encourage individuals to record their dreams and think about their meaning. With dreams being so intrinsically connected to the unique individual, Kolinski, Mascaro, Morgan and Nouriani are there to provide guidance, but never insert meaning.

“We all believe dreams are just there and we can understand them — we have to work with the person to understand,” Nouriani said. “It’s good for people to be interested in dreams because they constantly try to help us be more conscious; I encourage everyone to pay attention to their dreams and wonder what they mean. They help us grow and they help us develop.”

 

Many blessings this Samhain, Day of the Dead, All Soul’s Day & All Saint’s Day,

Kim

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