dream theory

 

For the month of November, Conscious Chimera is featuring a recent article written by Roshan Fernandez and Sarah Young of Monte Vista High School. This article appears in El Estoque, a publication of Monte Vista High School (Cupertino, CA), and includes interviews of IASD board members, myself included. I hope you enjoy the article – I think they did a fantastic job.

 

Dream Theory

Experts interpret the meaning and importance of dreams

Roshan Fernandez and Sarah Young
October 24, 2018

When she found herself wondering whether her relationship was healthy, whether there would be a future, she turned to an unlikely source for guidance: her dreams.

“I asked [myself] when I was asleep, ‘Dreaming mind, show me what I need to know about this situation.’ And then in the dream, my boyfriend at the time was driving unsafely in the car, and [he] brought us to our home, which was a barren shack. And there was a little more detail, but that helped me think, ‘Ok I’m being cared for or driven in an unsafe manner to a place with nothing.’ And that’s all I needed to know.”

Dr. Kimberly Mascaro, a board member for the International Association for the Study of Dreams (IASD), cited this anecdote from her personal life as a way of explaining how dreams can be helpful. In addition to the scenario above, she explains that dreams have helped her make important decisions about her career.

But beyond the helpful aspect of dreams, Mascaro’s interest has shifted towards the field of extraordinary dreams, a category which includes the more unusual types of dreaming. Among these are precognitive dreams, which is when one dreams of an event that may happen in the future. Though there is anecdotal evidence that people may foresee extreme catastrophes in their dreams, she says precognitive dreams are usually more mellow.

“[Some] people saw 9/11 in their dreams before it happened and they couldn’t make sense of the event, they just did not understand what they were seeing,” Mascaro said. “[But] what we find is in precognitive dreams is usually … basic stuff like … the wrong package being delivered to your door. It’s really benign stuff like that.”

The science behind precognitive dreams is still unclear, but Mascaro believes the answers lie within theoretical physics. Research in this field can help explain how a dream can predict a future event.

“We contemporary Westerners really only have one understanding of time, which is very linear,” Mascaro said. “Other cultures have a different understanding of time which is not linear — it may be a sort of circle or something like that.”

Although precognitive dreams have not been clearly defined, Mascaro explains that it’s still important to pursue research in these types of fields and emphasizes the the importance of paying attention to one’s dreams. Her IASD colleague, Athena Kolinski, expands on this, explaining that one dreams about the things that are important to them.

“Your intuition speaks to you from whatever you know and whatever you understand,” Kolinski said. “So as you gain more information on these subjects, it can speak to you, sending you symbols [through your dreams].”

In order to put those pieces together, the IASD holds conferences that attract people from all over the world. Through both an annual conference as well as numerous regional conferences, people have the opportunity to delve deeper into the different areas of dreams through seminars, workshops and presentations. These conferences are held across the world, including past events in Anaheim, Calif., Scottsdale, Ariz. and the 2019 conference will be held in the Netherlands.

Personally, Kolinski enjoys workshops where people share their dreams and the entire group discusses them. She emphasizes, however, that nobody else has the right to definitively tell someone what their dream means –– they can only offer their opinion.

“The dreamer is always the ultimate authority of their dream, so nobody has the right to say ‘this is what your dream means absolutely,’ that’s not how it works,” Kolinski said.

Even when someone else is sharing their dream, Kolinski says that she is still gaining something from it. Because we all have different ideas about the way the world works, she says hearing someone else’s point of view is beneficial.

“When we’re hearing a dream, we’re interpreting it from what we know in our own mind,” Kolinski said. “When I or anybody gives an example of what the dream means, we have to own our projection, so we have to say ‘If this were my dream, I think it means ‘blank.’”

Dr. Angel Morgan, another member of the IASD, is a firm believer in what she calls ‘dream circles.’ With a group of people listening, the dreamer explains their dream and the others listen, reflecting on what they believe it means. According to Morgan, these can be powerful interactions that really help the dreamer gain understanding. She recalls a particular example, where the group was re-enacting the scene of a girl’s nightmare.

“She had a dream that a troll and a dragon were chasing her around a coffee table … so she cast a boy in the group as the dragon and a girl in the group as a troll. I asked her how she felt, and she said I feel scared, I feel helpless, I feel silly,” Morgan said. “And I said why don’t you turn around and chase them, and she said OK. And [after that] they all started laughing because it was funny, and it just made her feel so much better about the dream.”

This kind of ‘therapy’ seems to be helpful, but one thing the IASD discourages is dream dictionaries. These are books that people may reference to find the meaning of particular symbols that appear in their dreams. Morgan and Kolinski encourage group discussion, as opposed to referencing a dream dictionary, because every person’s mind works in a different way.

“Say for instance, you dream of a rose. And then the dream book says its about love and fertility, so you’re already set in that that’s what it means. But the reality is, what if I’m dreaming about a rose, and the rose reminds me of my grandmother named Rose,” Kolinski said. “So we always need to look at the personal meaning, not just what happens in our dream but deeper, what is that symbol connecting us to, what is it saying. That’s something only you know.”

Dr. Steven Nouriani agrees with this as a practicing psychotherapist. He believes that dreams have multiple layers to them, originating from an individual’s life and relationships and stemming from the state of unconsciousness.

“There’s this whole theoretical model that we have [an] unconscious and [a] conscious,” Nouriani said. “We believe dreams come from … the unconscious — the psyche is [constantly] trying to balance our consciousness with our unconsciousness.”

Nouriani follows the Jungian belief, a way of thinking that emphasizes the individual psyche and personal quest for wholeness. Following this, dreams reflect the unconscious and internal conflicts. When he hears a client’s dream, Nouriani takes a deeper look at the symbols from a Jungian perspective.

“Jungians have an amplification method in which we go beyond the symbols and try to apply what we know about mythology and fairytales and culture,” Nouriani said. “So, for example, the dog [symbol] can have different stories in fairy tales or mythology, and then we bring these other kind of associations at the cultural level to understand what other meanings these symbols might have.”

Similar to Kolinski, Nouriani looks for symbols in dreams and what these symbols mean to the individual.

“No two dreams are alike; they are always different,” Nouriani said. “The same way that your thumbprint is different from someone else’s — you have the same thumb as other people but the thumb print is still different, and so you have to have a certain level of expertise to decipher the meaning.”

One thing all of these experts share in common is they all encourage individuals to record their dreams and think about their meaning. With dreams being so intrinsically connected to the unique individual, Kolinski, Mascaro, Morgan and Nouriani are there to provide guidance, but never insert meaning.

“We all believe dreams are just there and we can understand them — we have to work with the person to understand,” Nouriani said. “It’s good for people to be interested in dreams because they constantly try to help us be more conscious; I encourage everyone to pay attention to their dreams and wonder what they mean. They help us grow and they help us develop.”

 

Many blessings this Samhain, Day of the Dead, All Soul’s Day & All Saint’s Day,

Kim

the waking nightmare

It’s very likely you’ve had a dream of being chased, under the threat of harm. This is one of the most common nightmares. Nightmares often play out in a similar fashion.

A common script:

Dream turns scary.

Dreamer retreats, desperate to escape.

Dream continues to unfold in unbearable ways.

Dreamer resists and will do almost anything to change what is.

Whether being chased by a hungry, wild animal, serial killer, or scary monster, we run – and fast! Would it be a surprise if I told you that not every runs away? Would it shock you if I told you that some dreamers turn directly toward what is feared?

By facing what, at first, seems scary and instead, engaging with it, transformation is possible. What we resist, persists, as the saying goes. The old habit of turning away is challenged. By refusing to acknowledge or listen to the messages of the dream source, we are likely to continue to be chased, haunted, or frightened. Imagine what could unfold by regarding nightmarish dream figures as helpful messengers. With some attention and gentle confrontation, once startling figures, may turn out to be the bearers of important news, or carry personal messages meant to be shared with the dreamer. For example, the dreamer may learn of a developing illness in need of medical attention, or an addiction spinning out of control, or an aspect of oneself needing acknowledgment and care, all as a result of engaging a frightening or bothersome dream figure.

But why, if we are meant to understand something, wouldn’t the dream figure appear in a more gentle form? If it did, would we pay attention? In his book, Conscious dreaming: A spiritual path for everyday life, Robert Moss suggests that dreamers ask, “What am I running from?” People so often run from things that cannot be controlled. img_1914Also consider that if we run when chased, could we be running away from an aspect of ourself? Behaviors and attitudes in waking life closely reflect those in dreams, and the behaviors and attitudes in dream states are a familiar reflection of waking life. Avoidance or denial in the dream state, for instance, is likely to spill over into the waking state, and vice versa. In addition, one’s most unpleasant aspects, false ego, or unhealthy choices may manifest in unattractive, dirty, or even ugly imagery. Such imagery cannot be ignored. Yes, we wake up frightened, but we remember.

What better way to gain insight into all of this then to ask the dream adversary itself? With some lucidity or conscious awareness in the dream, we can ask, “What message do you have for me?” “Why are you chasing me?” Or, “What do you represent?” Dreams have so much to offer – they can reveal so much to those who are willing to listen and pat attention. What do we have to lose? After all, by fleeing in either state – dream or waking – a similar challenge will await us on the other side. For instance, we may notice addictions or unhealthy behavioral distractions surface when the nightmare is not confronted. In the end, there is nowhere to hide. Moss asks, “What are the shapes of your deepest fears and insecurities?” He adds, “You can count on your dreams to show them to you, over and over, until you have grown beyond them. Thus nightmares often present recurring themes. You are falling – maybe because you don’t yet realize you can fly.” I believe that dreams have a way of acting as a compass would. The highest compass – the soul’s compass – will always steer us in the direction of growth and toward the highest good.

Interested in working with dreams? Psychologists and psychotherapists specializing in dreamwork can be found all over the world. The International Association for the Study of Dreams (IASD) – the world’s largest professional dream association – is a good place to start. As an IASD Board Member, I can help you find a dreamworker near you. My services are currently being offered in San Francisco and Nevada City, California. Email me anytime!

Additionally, the IASD will be offering an online dream conference from September 23 through October 7, 2018. The online platform allows for greater accessibility to those around the world, so I am really excited to connect with other dreamers abroad. I will be presenting a paper titled ‘Extraordinary Announcing Dreams.’ For more information, visit http://iasdconferences.org/psi2018/

Please consider joining us,

Kim

 

 

 

 

my IASD conference experience

Last week, I returned from the 35th annual conference of the IASD, that is, the International Association for the Study of Dreams, which was held in Arizona this year. img_1928IASD conferences hold a special place in my heart, not only for the cutting-edge workshops and research presentations (such as Dr. Krippner’s shown here), but also for the soulful attendees as well. To spend 5 days with a large group of professionals, who hold such love for dreams and dreaming, is precious indeed. The interdisciplinary inclusion really makes these events special. Discussing dream research and holding space for dreamwork processes with so many psychologists, anthropologists, students, physicians, authors, psychiatrists, artists, psychotherapists and other healers is a true learning experience. It was img_1918also exciting to deliver a workshop and share my recently published book, Extraordinary Dreams, with people from all over the world – those I only get to see once a year. And while I have been attending IASD conferences since 2012, this year I became a Board member. There will be much to learn in this new position.

Something I habitually do before departing for an IASD conference is to chose a recent ‘big’ dream that I will focus on or work with during dreamwork process workshops. One year, for example, I chose a memorable tornado dream, and this year, I chose my most recent, which has turned out to be the most potent, mountain lion dream. While I gain a great deal of intellectual stimulation from the research presentations, it is the dreamwork sessions that leave me relating to my ‘big’ dreams much more deeply than before I arrived. They help me to keep the evolving relationship with the dream characters alive and come to deeper levels of meaning.

Many art-centered dream workshops I have attended, and loved, include two dimensional creations, such as, creative writing, drawing, painting, collage. This year, there was one workshop I attended that incorporated a three dimensional quality. The workshop leader brought 3-D pieces (woodscraps, beads, pipecleaners, sticks, tissue paper), and with these, the attendees were asked to create the dream or reflect dream characters three-dimensionally. This made a real difference for me because I could show others aspects of my mountain lion dream in ways that were difficult two-dimensionally. What’s more, I could move the pieces around when needed. This allowed me to ‘communicate’ in ways I had not been able to before and helped me to understand the greater ‘constellation’ of the dream in a new way.

Sometimes, we may not be able to find the time to create 3-D objects of all dream characters from scratch, but we may be able to use other 3-D objects already at hand, such as children’s toys lying around the house (or the therapy office for those of us that work with children). Small dolls, stuffed animals, Lego figurines, etc. can take the place of hand-made objects. This can be beneficial to the dreamer, who may not have access to other means of exploring dreams in 3-D space, such as in group work. In groups, each member can play the roll of a dream character for the dreamer. That, too, is a luxury, because dream groups are not held in every city, every week or month, let allow ones with a Gestalt orientation. Without willing participant bodies consistently available or personalized hand-made dream representations, easily available objects could suffice. Do any of you relate to your dreams in this way? I’m glad I had the opportunity to try it out because it left a strong impression.

In addition to workshops, other creative activities abound at IASD conferences. There is img_2033a dream telepathy contest modeled off of New York’s Maimonides Medical Center telepathy experiments from decades ago under Dr. Ullman and Dr. Krippner (here I am with Maureen, “the sender” for this years contest), a dream art exhibition featuring fine art in various media from artists worldwide, and on the final evening, a dream ball where attendees dress in a costume from a dream and are invited to share the dream if desired. If you missed us this year, you can find us –and the fun- next year. IASD’s 2019 conference will be held in Kerkrade, Netherlands. For more information, go to www.asdreams.org

 

Hope to see you there,

Kim

do you have a lucid mindset?

More and more people are becoming familiar with the concept of lucid dreaming, or dreaming while knowing that you are dreaming. Would you like to learn how to experience this wonderfully amazing state? For starters, there are some basics to understand as you dive in. This month’s article will feature Dr. Clare Johnson’s “golden tools” for a lucid mindset, particularly, the first of her three golden tools: Intent.

Now before taking a good look at our intention for dreaming consciously, it is necessary to note the importance of using a dream journal. Logging dreams as a daily practice builds our relationship with them. By doing so, we are essentially telling ourselves how important our dreams are and that they are worthy of our attention and our time. Some people use a basic notepad, but I like to use journals that are special and more decorative or unique from the everyday notebooks that I use to jot down ideas or thoughts. This spring, I met Al Martínez of Da-Vínch Studios in Grass Valley, California. img_1823I was amazed by his craftsmanship, and the time he dedicated to making one-of-a-kind handmade books and journals. I thought, “Now this is a real dream journal – one to hold my most meaningful lucid dreams.” Here is Al in the construction process.

Once we are well on our way to recording our dreams, no matter how vague, short, or mundane, we can trust that more will come. Once we make this habitual, it’s a fine time to seriously consider our intention – Dr. Johnson’s first golden tool. She notes that setting a basic intention such as, “I want to have a lucid dream” is too broad, too empty. Instead, get specific and bring the intention alive by feeling excitement and liveliness for the journey you are embarking on. Furthermore, investigate the specific action you want to take in the lucid dream. Spend time thinking about this action as you go about your day. For example, I decided that I wanted to visit Egypt’s Giza Plateau the next time I became lucid in a dream. And how would I do this? By lucidly flying in my dream body, of course! During my waking hours, in preparation, I spent time looking at colorful photos of the pyramids and wondered what it would be like to fly across the country and the sea. Would I be able to control my speed? Would I be able to see the ground and sea below? (In one particularly memorable experience, I found that, yes, I was able to do these things in my lucid dream excursion to the Giza Plateau, and it was truly amazing).

Before going to sleep, lie quietly and imagine successfully experiencing your chosen action. This sets a strong intention, and the likelihood of recalling your plan in the dream state will be higher. Dr. Johnson reminds us that sometimes we prefer not to change the lucid dream, instead going along with whatever unfolds. If this is the case, as we lie down, we can imagine how awesome it would be to explore the lucid dream space, consciously taking in the details. Do not underestimate the practice of visualization. It really does support conscious dream experiences.

Another way of setting intent is to draw a picture or make a collage of your intended lucid dream action, according to Dr. Johnson. I have yet to do this, but plan to start adding this creative element to my repertoire, as it sounds powerfully effective. What a way to engage willpower, curiosity and enthusiasm!

Finally, we can elicit assistance from our dreaming mind. Offer gratitude for a fulfilling lucid dream, or “strike a deal,” as Dr. Johnson suggests. For example, ask your dreaming mind to help you become lucid in exchange for keeping a consistent dream journaling practice. You may begin noticing lucidity cues. Dr. Johnson began making mixed media collages to enhance her dream imagery, only later to notice that the collages began to turn up in her dreams as a cue to become lucid. She shares other striking examples, so, I suggest taking a look at her book to discover them.

I hope this has inspired you to set an intention for your dream life, as we may spend anywhere between 45-60 hours a week sleeping. Dreaming lucidly, consciously, can change not just the way we experience sleep, but the way we experience the waking state, our day-to day existence. Truly, it can change our lives.

Wishing you restful sleep and peaceful dreams,

Kim

*Find Dr. Clare Johnson’s second and third ‘golden tools for a lucid mindset’ in her book Llewellyn’s Complete Book of Lucid Dreaming: A Comprehensive Guide to Promote Creativity, Overcome Sleep Disturbances & Enhance Health and Wellness.

*To reach Al Martínez of Da-Vínch Studios directly (and see photos of his gorgeous hand-crafted journals), email him at davinchstudios@gmail.com

hypnopompic inspiration

The science of sleep has continued to gain attention and over the past couple of decades the field of sleep medicine has experienced a boom. According to American Sleep Association, there are two forms of sleep related hallucinations: hypnogogic and hypnopompic. Some researchers, however, note that the term hallucination is unfitting because hallucinations only occur in the full waking state. Firstly, hypnogogia, is the term used to describe the state one experiences just before sleep. In this state, one may experience hallucinations and sleep paralysis. Secondly, hypnopompia, is the term used to describe the state one experiences upon waking. Sleep paralysis is common during this period, along with perceived complex visual imagery, and increased dream recall.

These sleep-related states can serve creative types well. My own experiences have resulted in decision making, speech writing, and artistic creativity. Others have discovered solutions to complex problems and have even composed musical pieces. When we pay attention and attend to the lived experience of these states, possibilities become endless.

Allow me to share a recent hypnopompic episode. As I was awakening one morning, I saw a strong and fairly clear image that puzzled me. There was a simple wooden wall or plank, with a bright red heart (like a paper valentine’s day-like cut-out heart) floating near the top-left side. To the right was a vertical column of silvery milagros or ex-voto. 649932E1-5FF1-4A6B-B0A3-2EA9E29E6F48Unfortunately, I could not hold on to the exact ones, but I’m certain that they were all body parts. There were at least four, but likely many more. I brought the image to my dream group and processed its many possible meanings. Still, the image stuck with me and I began to draw it, then paint it (I now have plans to construct it in the near future). Through the artistic process my relationship to the meaning behind the raw imagery developed. This style of dreamwork can evolve over a long period of time leading to greater insight and awareness of one’s soul journey. So much of this space remains private, but I am beginning to reveal more and more in time. This image, in its many forms will be on public display in two art exhibitions this spring and summer. I’m excited to share more of my inner work with others and discuss how sleep related states have created meaning in the lives of my community.

Shamans and practitioners of traditional ways do not necessarily label or compartmentalize the human experience the way the West does. No matter which labels (hallucinations, etc.) Western science applies, sleep related states have a long history of supporting spiritual growth and development in many areas (business, career, marriage, creativity). With a pen and paper by the bedside, and a set intention, so much can be unleashed.

 

Be well,

Kim

 

the near death experience

Greetings! It’s the two-year anniversary of Conscious Chimera! To mark the occasion, I decided to write about a topic that I have yet to include here – the near death experience. An author once told me that she considers the near-death experience to be “the book end” to the pre-birth experience. Her idea peaked my interest considering my research on announcing dreams and other communications parents report involving those yet-to-be born. While pre-birth experiences encompass a variety of phenomena associated with events prior to being born (reported visions, or spontaneous prenatal or pre-conception memories, for example), the near-death experience shines light on what may exist after death. Pre-birth experiences not only offer insight into fetal consciousness, but, also quite possibly reincarnation. A near death experience, on the other hand, can offer a post-death roadmap, shift one’s paradigm, and even diminish the fear of death altogether.

To truly understand a near death experience (NDE), consider the following perceptions: movement through space, light and darkness, intense emotion, sensing a presence, a strong conviction of having a new understanding of the nature of the universe. These are broad characteristics, or common features, found among NDE reports according to the International Association for Near Death Studies (IANDS). The IANDS website states,

“An NDE typically includes a sense of moving, often at great speed and usually through a dark space, into a fantastic landscape and encountering beings that may be perceived as sacred figures, deceased family members or friends, or unknown entities. A pinpoint of indescribable light may grow to surround the person in brilliant but not painful radiance; unlike physical light, it is not merely visual but is sensed as being an all-loving presence that many people define as the Supreme Being of their religious faith.”

Such profound psychological events contradict Western assumptions about the nature of reality, therefore we don’t often hear about things like this in daily conversation. When I am open and curious about near death and/or pre-birth experiences, I have found that people talk – sometimes even complete strangers have shared a profound experience with me. About three months ago, I was riding in a taxi making small talk with the driver. When he asked about my work and I told him of my background in psychology, he asked questions surrounding the mind-brain problem, also known as the hard problem of consciousness. Our lively dialogue continued and we seemed to build rapport quickly. After some minutes past, he spoke about two NDEs he had within the same week, both took place in a hospital bed. Both times, he floated above his body, saw his physical body below him (an out-of-body state which can be a precursor to an NDE) and heard the conversations in the surrounding areas. He told me that he had never, up until that time, experienced such a profound sense of peace. During the experience, he recognized that he did not want to return to his physical body, despite the medical staff’s efforts. When he finally did return to his body, he continued to experience that sense of great peace, and no longer had a fear of death. Since NDEs often have life-altering effects, I asked him about any noticeable changes in attitude or other aftereffects. I learned that he considered the top-ranking effects to be his ability to now live life with much less resistance or attachment to outcome, and that when his time to die approached, he would not fear it, but instead, embrace it because he knew he would be going somewhere serene and peaceful.

While NDEs appear to share many commonalities, they are never exactly the same. On rare occasions, some NDEs have been described as disturbing. From 1% to 15% of NDE reports may be considered distressing: a relatively small percentage. For more on this topic contact the International Association for Near Death Studies at iands.org. Their website contains a page specifically dedicated to distressing NDEs if you would like to understand more. In addition, the IANDS website contains dozens of NDE accounts from individuals so one can take in this truly diversified experience that has changed the lives of so many. Through those courageous enough to describe their experience and share it with the world, we all have the opportunity to learn about what may be waiting for us on the other side, through the veil.

 

Happy February – Happy Valentine’s Day,

Kim

 

today’s meditation

Last month (Nov. 2017), I concluded the Conscious Chimera article by revealing my openness for dreaming with a deceased loved one that night. I awoke the next morning, November 1st, surprised, yet appreciative, for during an early morning dream I answered a phone call from my deceased paternal grandmother. Wow – I dream with her so rarely! In the dream, we spoke briefly, similar to our phone calls when she was living. She told me she was fine and asked how the family was doing. After our check-in, and knowing that everyone was doing well in general, we ended the conversation. Then, I woke up. This dream was not nearly as profound as the dream I had immediately prior to her death, but I am always grateful for whatever way the grandmother-granddaughter relationship can continue. For this month, I decided to write about an important practice: mediation. A meditation routine supports dreamwork as well as good health. So, that is what I present here, today.

As I sat this morning, on my turquoise cushion, tracking my breathing – each inhale and each exhale – I realized I had not written on this aspect on conscious experience since conscious chimera began. “Not now,” said an inner voice, silently disciplining the mind. As any experienced meditator knows, another distracting thought is just around the corner. Anything to take us away from the task of following the breath, or staying with img_2452present awareness. New associations, distant memories, dinner planning – it doesn’t matter, we know distractions arise. While simple, disciplining the mind is no easy task. We learn to gently become the boss of our conscious attention. The mind can argue with us about this. “You can do this meditation thing later, the kitchen needs cleaning… weren’t you supposed to call your mother!” Staying with the practice is an important aspect of the practice itself. Additionally, as we increase awareness in the waking state, we may discover increased awareness in the dream state.

Over the past decade or so, I’ve been fortunate enough to have been taught meditation, as a sitting practice, by contemporary mindfulness practitioners as well as by those immersed in Buddhist-centered traditions (Tibetan Shambhala is one example). But that is not how I began. At 19, my introduction to meditation began with primarily movement-based practices. My Tai Chi and Qi Gong instructors were exactly what I needed in my early years. Back then, it was difficult for me to sit still and nearly impossible to jump right in to tracking thoughts and disengaging mental chatter. Those early experiences served me well and built the foundation for what was to come. Later, in the mid-2000s, I was introduced to a focusing type of meditation, which involved vocalizing vowels (e.g. “Aaaaaaaaahh”). This proved effective in many ways. The practice was active, but in a new way, and the shift in the mediation space was palpable, thus reinforcing. Dedication to those exercises, as a result, took dreamtime to a new level, giving rise to desired lucid experiences.

From my own history of meditation, I have come to view the mind as sort of an entity, with its own agenda. It doesn’t want to sit still. It doesn’t want to go quiet. For me, it seems to enjoy planning for the future and fantasizing about adventure. Fortunately, with practice, there is noticed improvement. Not only can our health and general functioning improve, but we come to see that we do not have to react to the junk life throws our way. There is no need to respond to that mental ‘director’ that does not 12079055_842446395876012_8916130318488297582_nalways know what is best for us. After all, it is not our true essence. The irony is that through sustained, ongoing meditation practice, we come to experience truth, connection to the all and everything…our true essence, our very nature. And sometimes, our practice can lead to a creative project, like a written piece for a blog, such as this one.

If you have never meditated before, but want to start, commit to 10 minutes a day to start. Literally, schedule it – put it on your calendar. Then, at the appropriate time, silence the phone, TV, radio, etc., find a comfortable place to sit, set a timer for 10 minutes, and simply focus on your breath. Mentally track each inhale and exhale. When you catch the mind wandering, come back to the breath. It’s not a contest – if the mind wants to judge or ridicule, fine, but the task for the 10 minute period is to focus on the breath, so just come back that rhythmic cycle again and again, as often as needed. After a solid week (or month) increase the sitting time by 5 minutes. See what you discover from the simple daily 10 minute routine. You might discover something new, when in dreaming or waking.

Questions? Comments? Contact me! I’d love to hear how your meditation practice has enhanced your lived experience, whether asleep or awake.

~Kim